印尼伊斯兰法律立法:改革时期政治形态与天课法律产品关系的异常

Ali Murtadho Emzaed, I. Pelu, Shakhzod Tokhirov
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引用次数: 1

摘要

本文论述了2011年《天课管理》第23号法中产生保守天课法律产品的民主政治配置关系的异常。天课法通过所谓的众议院立法程序,经历了伊斯兰教法的正面化。通过它的规定,它实际上导致了穆斯林民间社会团体的拒绝。这种拒绝表明法律没有对民间社会作出反应。这项研究是规范性的司法与政治方法的法律,把立法作为一个政治产品。运用苏嘉的空间正义理论对这一问题进行分析。本研究发现,首先,政治配置关系对天课法律产品的异常发生是由于在DPR制定天课法律时仍然根深蒂固的行政主导特征。其次,要制定一部回应性的法律,它必须通过伊斯兰公民社会参与制定天课法,为空间正义提供空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islamic Law Legislation in Indonesia: Anomalies of the Relationship between Political Configuration and Zakat Legal Product during the Reform Era
This article discusses the anomaly of democratic political configuration relation that produces conservative zakat law product in Law Number 23 Year 2011 on Zakat Management. Zakat law has experienced the positivation of Islamic law through what is called the legislative process in the House of Representatives. Through its stipulation, it actually led to rejection from Muslim civil society groups. This rejection is an indication that the law is not responsive to civil society. This research is normative juridical with a political approach to law that places legislation as a political product. Edward W. Soja’s spatial justice theory is used to analyze this issue. The findings of this research are, first, the anomaly of political configuration relations towards zakat law products occurs because of the still entrenched character of executive dominance in making zakat law in the DPR. Second, to produce a responsive law, it must provide space for spatial justice through the participation of Islamic civil society in making zakat law.
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