亚裔美国法理学的新方向

N. Gotanda
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引用次数: 2

摘要

本文追溯了美国亚裔法学的演变,并强调了其发展趋势。本文不是把亚裔美国人的法学看作是一种单一的学说或理论,而是由多个方面组成的。美籍亚裔法理学可以被看作是一个身份认同、审讯和实践的场所。身份是指反对种族刻板印象并试图形成一种集体身份。审讯指的是亚裔美国人的三个核心叙事:(i)移民叙事,(ii)公民叙事,(iii)种族叙事。实践有三个维度:(i)作为一种方式来对抗亚裔美国人在法律分析中的缺席和隐形,(ii)作为一种方式来干预和修改适用于亚裔美国人的法律理论,(iii)作为一种方式来参与明确的政治和社会行动主义。亚裔美国人的法理学也可以为分析种族和种族化提供一个框架。标准的黑白种族叙事不适合讨论亚裔美国人的经历。相反,一个包括(i)身体原始,(ii)种族类别和(iii)种族刻板印象的三部分分析框架是分析亚裔美国人种族化的更细致的方法。本文最后讨论了五部关于亚裔美国人法理学的著作,这些著作揭示了移民、公民身份和种族化叙事的转变,并探讨了新的前沿。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
New Directions in Asian American Jurisprudence
This article traces the evolution of and highlights developing trends in Asian American jurisprudence. This article presents Asian American jurisprudence not as a singular doctrine or theory, but instead as consisting of multiple strands and facets. Asian American jurisprudence can be seen as a locale for identity, interrogation and praxis. Identity addresses combating racial stereotypes and attempting to form a collective identity. Interrogation refers to three core narratives for Asian Americans: (i) the immigration narrative, (ii) the citizenship narrative and (iii) the racial narrative. Praxis has three dimensions: (i) as a way to combat the absence and invisibility of Asian Americans in legal analysis, (ii) as a way to intervene and modify legal doctrines as applied to Asian Americans and (iii) as a way to engage in explicit political and social activism. Asian American jurisprudence can also provide a framework for analyzing race and racialization. The standard Black-White racial narrative is ill-suited for discussing the experience of Asian Americans. Instead, a three part analytic framework that includes (i) the body primitive, (ii) racial categories and (iii) racial stereotypes is a more nuanced way to analyze Asian American racialization. This article concludes by discussing five works on Asian American jurisprudence that reveal a shift away from narratives of immigration, citizenship and racialization and address new frontiers.
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