{"title":"良好的基础","authors":"Troy T. Catterson","doi":"10.5840/PC201921111","DOIUrl":null,"url":null,"abstract":"I argue that moral goodness is necessarily self-predicating. That is to say, the property of being morally good is morally good. I then argue that reductions of moral goodness to natural properties, particularly utilitarian specifications, are not necessarily self-predicating. Therefore, such reductions are not successful. Finally, I consider the possibility of defining the good as “fulfilling God’s design plan.” I show that, under an Aristotelian construal of property existence this property is provably self-predicating.","PeriodicalId":434758,"journal":{"name":"Philosophia Christi","volume":"52 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Grounding the Good\",\"authors\":\"Troy T. Catterson\",\"doi\":\"10.5840/PC201921111\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"I argue that moral goodness is necessarily self-predicating. That is to say, the property of being morally good is morally good. I then argue that reductions of moral goodness to natural properties, particularly utilitarian specifications, are not necessarily self-predicating. Therefore, such reductions are not successful. Finally, I consider the possibility of defining the good as “fulfilling God’s design plan.” I show that, under an Aristotelian construal of property existence this property is provably self-predicating.\",\"PeriodicalId\":434758,\"journal\":{\"name\":\"Philosophia Christi\",\"volume\":\"52 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-08-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philosophia Christi\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/PC201921111\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophia Christi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/PC201921111","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
I argue that moral goodness is necessarily self-predicating. That is to say, the property of being morally good is morally good. I then argue that reductions of moral goodness to natural properties, particularly utilitarian specifications, are not necessarily self-predicating. Therefore, such reductions are not successful. Finally, I consider the possibility of defining the good as “fulfilling God’s design plan.” I show that, under an Aristotelian construal of property existence this property is provably self-predicating.