第五章。Reight Mardy Tykes: northern, Peaceville Three and Death/Doom Music World

M. Yavuz
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引用次数: 0

摘要

在20世纪80年代末和90年代初金属音乐的极端转向之后,英格兰北部的三支乐队——来自布拉德福德的My Dying Bride和Paradise Lost,以及来自利物浦的Anathema,通常被称为“Peaceville three”——继续引领着后来被称为死亡/厄运的音乐风格。20世纪90年代中期,这些乐队的风格转变为更受哥特式摇滚影响的声音。这种以《失乐园》为主导的转变催生了哥特式/厄运风格。围绕这种偏离,这些乐队也开始在他们的音乐中使用不同的意义,或者更确切地说,是一种地方意义:失乐园开始称自己为约克郡乐队,而不是专门的布拉德福德;Anathema在曼彻斯特的Saddleworth Moor(历史上属于约克郡西区)为1995年的歌曲《The Silent Enigma》拍摄了一段视频;后来,《我即将死去的新娘》在惠特比的哥特文化中越来越根深蒂固,包括发行了一部名为《最狂野的惠特比》(2011)的加长剧,这是一部受德古拉启发的旅行指南,并经常出现在惠特比的节日中。这项对音乐家和乐迷的人种学研究进一步表明,北方参与了哥特/厄运的制作和感知。在英格兰北部景观的背景下,运用Michel de Certau的观点,“每个故事都是一种空间实践”,哥特式/厄运金属风格作为一种北方行为出现。作者建议讨论这种行为是如何在这些乐队的作品中进行的,以及如何通过对来自世界各地的人的采访从听众的角度来感知它,以及对这个三重奏曲目中重要歌曲的音乐学分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chapter 5. Reight Mardy Tykes: Northernness, Peaceville Three and Death/Doom Music World
Abstract After the extreme turn of the late 1980s and early 1990s of metal music, three northern England-based bands – My Dying Bride and Paradise Lost from Bradford, and Anathema from Liverpool, commonly referred to as ‘the Peaceville Three’ – went on to pioneer the musical style which came to be known as death/doom. Mid-1990s have seen these bands’ stylistic shift into a more gothic rock-influenced sound. This Paradise Lost-led shift gave birth to the style gothic/doom. Around this deviation, these bands also started to employ a different sense, or rather a sense, of locality in their music: Paradise Lost started calling themselves a Yorkshire band, instead of specifically Bradford; Anathema shot a video for their 1995 song ‘The Silent Enigma’ in Saddleworth Moor (historically part of West Riding of Yorkshire) in Manchester; and later, My Dying Bride became more and more ingrained in the Goth culture of Whitby, including releasing an extended-play titled The Barghest o’ Whitby (2011), a Dracula-inspired trail guide, and frequently appearing in festivals in Whitby. This ethnographic research with both musicians and fans further suggests the involvement of the North in making and perception of gothic/doom. Applying Michel de Certau’s idea stating that ‘every story is a spacial practice’ within the context of northern England landscape, gothic/doom metal style emerges as an act of northernness. The author proposes to discuss how this act is performed within these bands’ oeuvre and how it is perceived from the listener perspective using interviews with people from around the world, and musicological analyses of significant songs from the repertoire of this trio.
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