论直觉主义和副一致范式的认识论和本体论解释

Log. J. IGPL Pub Date : 2020-01-15 DOI:10.1093/jigpal/jzz041
W. Carnielli, A. Rodrigues
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引用次数: 7

摘要

从哲学中立的技术观点来看,副前后逻辑和副完全逻辑(如直觉逻辑)之间的二元性在于前者不成立,后者不成立。从拒绝爆炸和排除中间的动机来看,这种二元性可以从本体论和认识论两方面加以解释。直观主义逻辑的本体论解释是布劳威尔的唯心主义;超一致性的一种是辩证论。直觉主义逻辑的认识论解释是根据构造证明的保存;在证据的保存方面。在这篇论文中,我们解释并捍卫了伪一致性的认识论方法。我们认为它比双神论更合理,并允许与经典逻辑和平而富有成效的共存。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On epistemic and ontological interpretations of intuitionistic and paraconsistent paradigms
From the technical point of view, philosophically neutral, the duality between a paraconsistent and a paracomplete logic (for example intuitionistic logic) lies in the fact that explosion does not hold in the former and excluded middle does not hold in the latter. From the point of view of the motivations for rejecting explosion and excluded middle, this duality can be interpreted either ontologically or epistemically. An ontological interpretation of intuitionistic logic is Brouwer’s idealism; of paraconsistency is dialetheism. The epistemic interpretation of intuitionistic logic is in terms of preservation of constructive proof; of paraconsistency is in terms of preservation of evidence. In this paper, we explain and defend the epistemic approach to paraconsistency. We argue that it is more plausible than dialetheism and allows a peaceful and fruitful coexistence with classical logic.
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