揭示共同的多样性:一种本土精神修行形式,焊接中缓慢的刺痛

J. Setiawan, Masroer
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引用次数: 0

摘要

这篇题为“在团结中揭示宗教:Kalasan Sedulur Sak Lawase当地精神的体现形式”的研究文章的目的是提供一幅全面的画面,并对统一在一个文化框架内的地区的宗教社区的关系进行分析。爪哇作为一种地方文化,在形成当前印尼民族文化的过程中有着重要的影响。本研究采用了基于基础的研究模型,包括方法、观察、访谈、fdd和文献资料,结果表明,生活在卡拉桑(当地)村庄社区的Seduluran saklawase的原则是通过代代相传的社会历史旅程产生的。特别是从古马塔兰时期印度教和佛教寺庙的建设到伊斯兰教和基督教的出现。这就成为了团结和兄弟情谊(seduluran saklawase)价值观的坚实基础,卡拉桑村的人们至今仍在实践这种价值观,从而形成了根深蒂固的精神价值观。seduluran sak lawase原则的形式是向任何人灌输一种精神上的兄弟情谊(亲属关系),而不歧视民族、种族、地区血统,甚至宗教。然后,团结的首都根据时代的需要继续经历重新背景化,例如公共设施(道路、下水道、巡逻哨所等)的建设,并向爪哇人生命中的三个神圣时刻表示敬意,即出生、婚姻和死亡,这实际上也是一个循环,是全世界人类生活的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mendedahkan Keberagamaan dalam Kebersamaan: Bentuk Pengejawantahan Spiritualitas Lokal Sedulur Sak Lawase di Kalasan
The research article entitled, "Exposing Religion in Togetherness: Forms of Embodiment of Local Spirituality of Sedulur Sak Lawase in Kalasan", was compiled with the intention of providing a comprehensive picture as well as analyzing it analytically with regard to the relationships of religious communities that are in an area that is unified in one cultural frame. Java as a local culture has a significant influence in the process of forming the current Indonesian national culture. By using a grounded research model and including methods, observation, interviews, FGDs and documentation, the results of this study indicate that the principle of Seduluran saklawase that lives in the (local) village community of Kalasan occurred through a socio-historical journey from generation to generation for centuries. Especially since the construction of Hindu and Buddhist temples in the Ancient Mataram period to the presence of Islam and Christianity. This then becomes the solid foundation of the values of togetherness and brotherhood (seduluran saklawase) which is practiced by the people of Kalasan village to this day so as to form deeply rooted spiritual values. The form of the principle of seduluran sak lawase is to instill a sense of brotherhood (kinship) that is spiritual in nature to anyone without discriminating against ethnicity, race, regional origin, even religion. The capital of togetherness then continues to experience re-contextualization according to the needs of the times, such as for the construction of public facilities (roads, sewers, patrol posts, and so on) and pays homage to the three sacred moments in the life of the Javanese, namely birth, marriage and death which are actually also a cycle, the basis of human life worldwide.
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