Muhammad Tamrin
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引用次数: 2

摘要

教授伊斯兰教、kemuhammadiyahan和阿拉伯语是小学和中学学生的必修课。在默罕默迪亚教育机构,为介绍伊斯兰教和默罕默迪亚,Ismuba被安排并不断完善。对于穆斯林学生来说,Ismuba被教导要理解、体验和实践伊斯兰教的价值,作为一种生活方式,无论是个人生活还是社区生活。而对于非穆斯林学生来说,教授伊斯兰教、kemuhammadiyahan和阿拉伯语是为了介绍伊斯兰教和普世价值,这是对宇宙的仁慈,也是为了介绍穆罕默德组织。这项研究在两个地方进行。第一个地点是Muhammadiyah Ende高中,大部分是天主教徒,第二个地点是Waengapu Muhammadiyah高中,东松巴区,大部分是新教徒。本研究旨在确定伊斯兰教Rahmatan Lil Alamin在AIK / Ismuba学习中的内化模式。本研究采用描述定性方法。数据是通过访谈、观察和记录获得的。采用Milles和Huberman模型的交互数据分析技术对数据进行分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
INTERNALISASI NILAI-NILAI ISLAM RAHMATAN LIL ALAMIN PADA PEMBELAJARAN AL ISLAM DAN KEMUHAMMADIYAH (AIK/ISMUBA) DI SEKOLAH MENENGAH ATAS MUHAMMADIYAH DAERAH MINORITAS
Teaching Islam, Kemuhammmadiyahan and Arabic was a compulsory subject that should be taught at elementary and secondary level students. At Muhammadiyah educational institution, Ismuba was arranged and continuously improved for introducing Islam and Muhammadiyah. For Muslim students, Ismuba was taught the value of Islam to be comprehended, experienced, and practiced as the way of life, both personal and community life. While for non-Muslim students, teaching Islam, Kemuhammmadiyahan and Arabic was to introduce Islam and the universal values ​​which is a mercy for the universe and also to introduce Muhammadiyah organizations. The study was done in two locations. The first location was Muhammadiyah Ende High School which is the majority was Catholic and second location was Waengapu Muhammadiyah High School, East Sumba District which is the majority was Protestant. This study aimed at identifying the internalization pattern of Islam Rahmatan Lil Alamin in AIK / Ismuba Learning. In this field research, the descriptive qualitative methods was used. The data was obtained through interview, observation, and documentation. While the data was analyzed using Milles and Huberman model’s interactive data analysis technique.
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