《沙漠中的回声:发掘数字时代的失踪者

Irina R. Troconis
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引用次数: 0

摘要

本文通过对三个数字项目的分析,探讨了新媒体、记忆和物质性之间的关系:Marco Williams的《无证件地图》、Ivonne Ramírez的《他们有名字》和John Craig Freeman的《边境纪念:Frontera de los Muertos》。这些项目是为了应对美国/墨西哥边境的移民危机和Ciudad Juárez的杀害女性行为而制定的。利用“厚地图”和增强现实提供的可能性,他们定位并显示在穿越亚利桑那州沙漠时死亡的移民(无证件和边境纪念馆的地图),以及自1985年以来在Ciudad Juárez被谋杀的数百名女孩和妇女(Ellas tienen nombre)。从Gabriel Giorgi, Judith Butler, Doreen Massey和Avery Gordon的作品中,本文认为这三个项目存储,动员和纪念“数字遗迹”,产生一种空间和时间迷失的形式,使存在和不存在,物质和非物质以及接近和距离之间的区别复杂化。通过萦绕和回忆的操作,这些遗骸使使用者“失去了他们的根基”,并在这个过程中受到其他人的影响,这些人虽然是匿名的,身体上遥远的,失踪的和/或死亡的,但却感到熟悉,接近和紧迫。因此,它们揭示了新的制图实践,有效地重新配置了我们对记忆、空间和全球伦理的理解,并邀请我们考虑“关怀和责任的地理”可能是什么样子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Echoes in the Desert: Digging Out the Disappeared in the Digital Age
This article explores the relationship between new media, memory, and materiality, through an analysis that focuses on three digital projects: Marco Williams's The Map of the Undocumented, Ivonne Ramírez’s Ellas tienen nombre (“They have a name”), and John Craig Freeman’s Border Memorial: Frontera de los Muertos. These projects were developed in response to the migration crisis at the US/Mexico border and Ciudad Juárez’s feminicide. Taking advantage of the possibilities offered by “thick mapping” and augmented reality, they locate and give visibility to the migrants who have died while crossing the Arizona desert ( The Map of the Undocumented and Border Memorial ), and to the hundreds of girls and women who have been murdered in Ciudad Juárez since 1985 ( Ellas tienen nombre ). Drawing from the works of Gabriel Giorgi, Judith Butler, Doreen Massey, and Avery Gordon, this article argues that the three projects store, mobilize, and memorialize “digital remains” that produce a form of spatial and temporal disorientation, complicating distinctions between presence and absence, materiality and immateriality, and proximity and distance. Through operations of haunting and re-membering, these remains make users “lose their grounding” and, in the process, become affected by others who, though anonymous, physically distant, missing and/or dead, feel familiar, proximate, and urgent. They thus shed light on new cartographic practices that productively reconfigure our understanding of memory, space, and global ethics, and that invite us to consider what a “geography of care and responsibility” could look like.
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