人权的神话

G. Beck
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引用次数: 6

摘要

在西方自由民主国家,人权被赋予了一种特殊的法律地位:人权比其他人类商品享有优先权,不受多数主义原则的约束。潜在的假设是,有些人类价值值得特别保护,这意味着需要规范性和概念性的辩护。本文声称两者都不能提供。我们需要规范性的理由来支持人权优先于其他人类商品,并对相互冲突的人权进行排序和平衡,但由于普遍存在的价值多元主义的事实,即人类价值是多种多样的、不相容的和不可通约性的,因此无法提供规范性的理由。为了避免在审判阶段对人权的解释出现任意性,需要概念上的正当性。然而,这种辩解是不可能的,因为人权的概念以及用来辩解人权和解决其冲突的概念本质上是有争议的概念。本文的结论是,如果对人权的解释以价值判断和政治选择为前提,那么给予人权的特殊法律地位是不合理的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Mythology of Human Rights
A special legal status is accorded to human rights within Western liberal democracies: They enjoy a priority over other human goods and are not subjected to the majoritarian principle. The underlying assumptionthe idea that there are some human values that deserve special protectionimplies the need for both a normative and a conceptual justification. This paper claims that neither can be provided. The normative justification is needed to support the priority of human rights over other human goods and to rank and balance conflicting human rights, but it can't be provided because of the fact of pervasive value pluralism, the fact that human values are many, incompatible and incommensurable. The conceptual justification is needed to avoid arbitrariness in the interpretation of human rights at the adjudication stage. Such a justification is impossible, however, as the concept of human rights, and the concepts used to justify them and to solve their conflicts are essentially contested concepts. The paper concludes that, provided that the interpretation of human rights presupposes value judgements and political choices, the special legal status accorded to human rights is not justified.
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