甘地是吠陀教徒吗?

D. Allen
{"title":"甘地是吠陀教徒吗?","authors":"D. Allen","doi":"10.1093/OSO/9780199491490.003.0003","DOIUrl":null,"url":null,"abstract":"There is a strong tendency among many scholars to claim that true Hinduism is Vedanta and its highest form is Advaita. Many scholars claim that Gandhi is a Hindu Vedantist and especially an Advaitin. Gandhi does identify with Advaita Vedanta, but also with Hindu and other approaches that reject nondualistic Vedanta. The proposed answer to the question of whether Gandhi is a Vedantist is a qualified yes and a qualified no. Gandhi's philosophy and practice cannot be understood without recognizing the essential contributions of Advaita. However, Gandhi is not a traditional Advaitin and, in many respects, he is not a traditional Hindu. He embraces many presuppositions, values, principles, and practices that are radical critiques of traditional Vedanta and Hinduism. Is Gandhi’s approach to Vedanta hopelessly muddle-headed, uncritical, and incoherent or is he challenging us to rethink traditional religious, ethical, and philosophical positions of greatest significance today?","PeriodicalId":239831,"journal":{"name":"Gandhi after 9/11","volume":"29 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Is Gandhi a Vedantist?\",\"authors\":\"D. Allen\",\"doi\":\"10.1093/OSO/9780199491490.003.0003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"There is a strong tendency among many scholars to claim that true Hinduism is Vedanta and its highest form is Advaita. Many scholars claim that Gandhi is a Hindu Vedantist and especially an Advaitin. Gandhi does identify with Advaita Vedanta, but also with Hindu and other approaches that reject nondualistic Vedanta. The proposed answer to the question of whether Gandhi is a Vedantist is a qualified yes and a qualified no. Gandhi's philosophy and practice cannot be understood without recognizing the essential contributions of Advaita. However, Gandhi is not a traditional Advaitin and, in many respects, he is not a traditional Hindu. He embraces many presuppositions, values, principles, and practices that are radical critiques of traditional Vedanta and Hinduism. Is Gandhi’s approach to Vedanta hopelessly muddle-headed, uncritical, and incoherent or is he challenging us to rethink traditional religious, ethical, and philosophical positions of greatest significance today?\",\"PeriodicalId\":239831,\"journal\":{\"name\":\"Gandhi after 9/11\",\"volume\":\"29 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-04-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Gandhi after 9/11\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OSO/9780199491490.003.0003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Gandhi after 9/11","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780199491490.003.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

在许多学者中有一种强烈的倾向,声称真正的印度教是吠檀多,它的最高形式是Advaita。许多学者声称甘地是一个印度教吠陀教徒,尤其是一个Advaitin。甘地确实认同吠檀多,但也认同印度教和其他拒绝非二元吠檀多的方法。对于甘地是否是吠陀教徒这个问题,建议的答案是有条件的肯定和有条件的否定。要理解甘地的哲学和实践,就必须认识到Advaita的重要贡献。然而,甘地不是一个传统的Advaitin,在许多方面,他不是一个传统的印度教徒。他接受了许多对传统吠檀多和印度教的激进批评的预设、价值观、原则和实践。甘地对吠檀多的态度是毫无希望的糊涂、不加批判和不连贯,还是他在挑战我们重新思考今天最重要的传统宗教、伦理和哲学立场?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is Gandhi a Vedantist?
There is a strong tendency among many scholars to claim that true Hinduism is Vedanta and its highest form is Advaita. Many scholars claim that Gandhi is a Hindu Vedantist and especially an Advaitin. Gandhi does identify with Advaita Vedanta, but also with Hindu and other approaches that reject nondualistic Vedanta. The proposed answer to the question of whether Gandhi is a Vedantist is a qualified yes and a qualified no. Gandhi's philosophy and practice cannot be understood without recognizing the essential contributions of Advaita. However, Gandhi is not a traditional Advaitin and, in many respects, he is not a traditional Hindu. He embraces many presuppositions, values, principles, and practices that are radical critiques of traditional Vedanta and Hinduism. Is Gandhi’s approach to Vedanta hopelessly muddle-headed, uncritical, and incoherent or is he challenging us to rethink traditional religious, ethical, and philosophical positions of greatest significance today?
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信