{"title":"《帝国的根源》和《被连根拔起的反抗","authors":"Kim-Cragg, Hye-ran","doi":"10.26590/MADANG..18.201212.35","DOIUrl":null,"url":null,"abstract":"The paper argues that there is a strong link between Empire and Christianity, Western civilization and colonialization. By demonstrating such these three Cs as roots of Empire, the essay examines the intersectionality of gender, sexuality, race, class, nature, and religions through an analytical reading of the Bible, Church history, and modernist philosophy. It attempts to show how the matrix of the global economic order, ecological degradation, militarism, and sexism exists and manifests itself within the interests of Empire. Roots of Empire are not impossible to uprooted and cut off. Many ordinary people, especially women act as agents in movements to resist Empire. Such resistance does not happen only in streets and work places in the form of protests but can also takes place in theological education where critical engagement with the issues of intersectionality are included as a part of the curriculum. Our critical knowledge of Empire should be able to help to decolonize our ways of being in the church and being in the world in concrete and conscious manners. Readers of this work are invited to pose such questions as “Does our curriculum explicitly include contemporary and critical social analysis on global capitalism? Are we still heavily dependent of European male theologians and their work? Are we still singing hymns that are militant and triumphant and that contain views of others as heathens? What kinds of liturgical symbols and spaces are our church sanctuaries equipped with? What must we do to fulfill our commitment to the values life for all and build up God’s household of life, oikoumene?”","PeriodicalId":130336,"journal":{"name":"Madang: Journal of Contextual Theology","volume":"3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2012-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Roots of Empire and the Resistance of the Uprooted\",\"authors\":\"Kim-Cragg, Hye-ran\",\"doi\":\"10.26590/MADANG..18.201212.35\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The paper argues that there is a strong link between Empire and Christianity, Western civilization and colonialization. By demonstrating such these three Cs as roots of Empire, the essay examines the intersectionality of gender, sexuality, race, class, nature, and religions through an analytical reading of the Bible, Church history, and modernist philosophy. It attempts to show how the matrix of the global economic order, ecological degradation, militarism, and sexism exists and manifests itself within the interests of Empire. Roots of Empire are not impossible to uprooted and cut off. Many ordinary people, especially women act as agents in movements to resist Empire. Such resistance does not happen only in streets and work places in the form of protests but can also takes place in theological education where critical engagement with the issues of intersectionality are included as a part of the curriculum. Our critical knowledge of Empire should be able to help to decolonize our ways of being in the church and being in the world in concrete and conscious manners. Readers of this work are invited to pose such questions as “Does our curriculum explicitly include contemporary and critical social analysis on global capitalism? Are we still heavily dependent of European male theologians and their work? Are we still singing hymns that are militant and triumphant and that contain views of others as heathens? What kinds of liturgical symbols and spaces are our church sanctuaries equipped with? What must we do to fulfill our commitment to the values life for all and build up God’s household of life, oikoumene?”\",\"PeriodicalId\":130336,\"journal\":{\"name\":\"Madang: Journal of Contextual Theology\",\"volume\":\"3 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2012-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Madang: Journal of Contextual Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.26590/MADANG..18.201212.35\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Madang: Journal of Contextual Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.26590/MADANG..18.201212.35","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Roots of Empire and the Resistance of the Uprooted
The paper argues that there is a strong link between Empire and Christianity, Western civilization and colonialization. By demonstrating such these three Cs as roots of Empire, the essay examines the intersectionality of gender, sexuality, race, class, nature, and religions through an analytical reading of the Bible, Church history, and modernist philosophy. It attempts to show how the matrix of the global economic order, ecological degradation, militarism, and sexism exists and manifests itself within the interests of Empire. Roots of Empire are not impossible to uprooted and cut off. Many ordinary people, especially women act as agents in movements to resist Empire. Such resistance does not happen only in streets and work places in the form of protests but can also takes place in theological education where critical engagement with the issues of intersectionality are included as a part of the curriculum. Our critical knowledge of Empire should be able to help to decolonize our ways of being in the church and being in the world in concrete and conscious manners. Readers of this work are invited to pose such questions as “Does our curriculum explicitly include contemporary and critical social analysis on global capitalism? Are we still heavily dependent of European male theologians and their work? Are we still singing hymns that are militant and triumphant and that contain views of others as heathens? What kinds of liturgical symbols and spaces are our church sanctuaries equipped with? What must we do to fulfill our commitment to the values life for all and build up God’s household of life, oikoumene?”