{"title":"进化论的问题","authors":"Carmen Bartolomé","doi":"10.5840/newscholas194923346","DOIUrl":null,"url":null,"abstract":"Thales of Miletus (650.580 B.C.) considered water as the cause of cosmic and organic evolution, whereas Anaximander (610-547 B.C.) believed that living things have arisen from primordial mud. The latter described a kind of succession: plants appeared first, animals next, followed by men who were originally fish-like but left the water to live on land. This conception was changed by Heracleitus (510-450 B.C.) who introduced the idea of conflict among organisms and a struggle for survival.' Opposed to this doctrine was the first evolutionist, Aristotle (384-322 B.C.) who injected into the world the idea of a consistent evolution: the evolution of the egg into the embryo, and the embryo into the perfect state-a concept of development from the lower into the higher forms of being.","PeriodicalId":168068,"journal":{"name":"DLSU Dialogue: An Interdisciplinary Journal for Cultural Studies","volume":"8 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2013-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Problem of Evolution\",\"authors\":\"Carmen Bartolomé\",\"doi\":\"10.5840/newscholas194923346\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Thales of Miletus (650.580 B.C.) considered water as the cause of cosmic and organic evolution, whereas Anaximander (610-547 B.C.) believed that living things have arisen from primordial mud. The latter described a kind of succession: plants appeared first, animals next, followed by men who were originally fish-like but left the water to live on land. This conception was changed by Heracleitus (510-450 B.C.) who introduced the idea of conflict among organisms and a struggle for survival.' Opposed to this doctrine was the first evolutionist, Aristotle (384-322 B.C.) who injected into the world the idea of a consistent evolution: the evolution of the egg into the embryo, and the embryo into the perfect state-a concept of development from the lower into the higher forms of being.\",\"PeriodicalId\":168068,\"journal\":{\"name\":\"DLSU Dialogue: An Interdisciplinary Journal for Cultural Studies\",\"volume\":\"8 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2013-08-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"DLSU Dialogue: An Interdisciplinary Journal for Cultural Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/newscholas194923346\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"DLSU Dialogue: An Interdisciplinary Journal for Cultural Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/newscholas194923346","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Thales of Miletus (650.580 B.C.) considered water as the cause of cosmic and organic evolution, whereas Anaximander (610-547 B.C.) believed that living things have arisen from primordial mud. The latter described a kind of succession: plants appeared first, animals next, followed by men who were originally fish-like but left the water to live on land. This conception was changed by Heracleitus (510-450 B.C.) who introduced the idea of conflict among organisms and a struggle for survival.' Opposed to this doctrine was the first evolutionist, Aristotle (384-322 B.C.) who injected into the world the idea of a consistent evolution: the evolution of the egg into the embryo, and the embryo into the perfect state-a concept of development from the lower into the higher forms of being.