H. Setiawan, Steven Ouddy, M. Pratiwi
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引用次数: 4

摘要

女权主义者认为,历史是从男性的角度书写的,并没有表达女性在创造历史和形成社会结构方面的作用。由男性撰写的历史在人性、性别潜力和能力以及社区环境的概念上造成了偏见。语言、逻辑和法律结构都是男性创造的,它们强化了对男性的价值。女权主义者挑战并摧毁了这样一种信念或神话,即男人和女人是如此不同,某些行为可以根据性别差异来区分。根据女权主义者的说法,性别是由社会创造或塑造的,而不是生物学上的。性别决定了外貌、生殖能力,但不能决定心理、道德或社会特征。这种性别之间的责任差异导致了“做性别”,这是根据他固有的个人性别属性做某事,这样做需要一定的先决条件。但通常这些差异是被容纳的,所以性别不平等的条件出现了,然后引发了存在于性别差异中的排斥运动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ISU KESETARAAN GENDER DALAM OPTIK FEMINIST JURISPRUDENCE DAN IMPLEMENTASINYA DI INDONESIA
The feminists are of the view that history is written from the point of view of men and does not voice the role of women in making history and forming the structure of society. The history written by men has created a bias in the concept of human nature, gender potential & ability, and in community settings. Language, logic and legal structure are created by men and strengthen the value to men. Feminists challenge and dismantle the belief or myth that men and women are so different, that certain behaviors can be distinguished on the basis of gender differences. Gender according to feminists is created or socially shaped not biologically. Sex determines physical appearance, reproductive capacity, but does not determine psychological, moral or social characteristics. This difference in responsibility between genders then results in "doing gender", which is doing something in accordance with the personal gender attributes inherent in him, and to do so requires certain preconditions. But often these differences are accommodated so that conditions of gender inequality arise which then triggers a rejection movement that exists in the gender differences.
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