保罗的奇迹分类

Jennifer Eyl
{"title":"保罗的奇迹分类","authors":"Jennifer Eyl","doi":"10.1093/OSO/9780190924652.003.0005","DOIUrl":null,"url":null,"abstract":"Chapter 4 examines Paul’s performance of wondrous feats, divine abilities, and transformations through ritual power. First, the chapter considers his use of the terms dunameis [powers] and terata [wonders]. While some scholars have argued that Paul (begrudgingly) discusses wondrous powers only with his Corinthian followers, the chapter shows that he mentions such powers also in 1 Thessalonians, Galatians, and Romans. The chapter then looks at his claims to heal the diseases, illnesses, and pains of others, utilizing no expertise beyond the power invested in him from a deity. Finally, Pauline baptism is treated not as an initiation or purification ritual, but in light of ritual powers that purport to change the material nature of bodies. The ritual transformation of material bodies is a sorely overlooked aspect of Paul’s baptismal claims, and one that locates the practice among those frequently called mageia and goēteia.","PeriodicalId":426446,"journal":{"name":"Signs, Wonders, and Gifts","volume":"82 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Taxonomy of Paul’s Wonderworking\",\"authors\":\"Jennifer Eyl\",\"doi\":\"10.1093/OSO/9780190924652.003.0005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Chapter 4 examines Paul’s performance of wondrous feats, divine abilities, and transformations through ritual power. First, the chapter considers his use of the terms dunameis [powers] and terata [wonders]. While some scholars have argued that Paul (begrudgingly) discusses wondrous powers only with his Corinthian followers, the chapter shows that he mentions such powers also in 1 Thessalonians, Galatians, and Romans. The chapter then looks at his claims to heal the diseases, illnesses, and pains of others, utilizing no expertise beyond the power invested in him from a deity. Finally, Pauline baptism is treated not as an initiation or purification ritual, but in light of ritual powers that purport to change the material nature of bodies. The ritual transformation of material bodies is a sorely overlooked aspect of Paul’s baptismal claims, and one that locates the practice among those frequently called mageia and goēteia.\",\"PeriodicalId\":426446,\"journal\":{\"name\":\"Signs, Wonders, and Gifts\",\"volume\":\"82 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-08-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Signs, Wonders, and Gifts\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OSO/9780190924652.003.0005\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Signs, Wonders, and Gifts","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780190924652.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

第四章检视保罗的奇事,神的能力,以及透过仪式力量的转变。首先,这一章考虑了他对dunameis(力量)和terata(奇迹)这两个术语的使用。虽然一些学者认为保罗(不情愿地)只和他的哥林多信徒讨论了神奇的力量,但这一章表明,他在帖撒罗尼迦前书、加拉太书和罗马书中也提到了这些力量。然后,本章着眼于他声称治愈疾病,疾病和他人的痛苦,除了神赋予他的力量之外,他没有使用任何专业知识。最后,保罗的洗礼不被视为启蒙或净化仪式,而是根据仪式的力量,声称改变身体的物质性质。物质身体的仪式转化是保罗洗礼宣言中一个被严重忽视的方面,它将这种实践定位在那些经常被称为mageia和goēteia的实践中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Taxonomy of Paul’s Wonderworking
Chapter 4 examines Paul’s performance of wondrous feats, divine abilities, and transformations through ritual power. First, the chapter considers his use of the terms dunameis [powers] and terata [wonders]. While some scholars have argued that Paul (begrudgingly) discusses wondrous powers only with his Corinthian followers, the chapter shows that he mentions such powers also in 1 Thessalonians, Galatians, and Romans. The chapter then looks at his claims to heal the diseases, illnesses, and pains of others, utilizing no expertise beyond the power invested in him from a deity. Finally, Pauline baptism is treated not as an initiation or purification ritual, but in light of ritual powers that purport to change the material nature of bodies. The ritual transformation of material bodies is a sorely overlooked aspect of Paul’s baptismal claims, and one that locates the practice among those frequently called mageia and goēteia.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信