E. Frey
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引用次数: 0

摘要

这一章着眼于里姆斯基-科萨科夫在那个时代的政治背景下的《雪少女》,即在19世纪70年代民粹主义的一个特定分支中,颂扬“和谐的社区仪式、农业史前和个人情感的发展”。亚历山大·奥斯特洛夫斯基(Alexander Ostrovsky)和里姆斯基-科萨科夫(Rimsky-Korsakov)的《Snegurochkas》或许是最清晰地展示了理想过去的民粹主义概念的艺术作品,将史前村庄描绘成社会合作和人道政治的场所。的确,在改编《斯涅古罗奇卡》的过程中,里姆斯基-科萨科夫将对过去的理想化想象与个人内心情感的进步结合在一起。与此同时,俄罗斯70年代厚厚的期刊上充斥着尼古拉·米哈伊洛夫斯基等民粹主义思想家的文章,以及格列布·乌斯宾斯基和尼古拉·兹拉托夫拉茨基等作家关于乡村生活的故事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rimsky-Korsakov, Snegurochka, and Populism
This chapter looks at Rimsky-Korsakov's Snegurochka (The Snow Maiden) in the political context of the era, namely within a particular branch of 1870s populism that extolled “harmonious communal ritual, agrarian prehistory, and the development of individual feeling.” Together, the Snegurochkas of Alexander Ostrovsky and Rimsky-Korsakov offer perhaps the clearest representations in art of the populist notion of the ideal past, depicting the prehistoric village as a site of social cooperation and humane politics. Indeed, in his adaptation of Snegurochka, Rimsky-Korsakov united an idealized vision of the past with the progress of private, inner feeling. Meanwhile, Russia's thick journals of the seventies brimmed with articles by populist thinkers like Nikolai Mikhailovsky and stories about village life by writers such as Gleb Uspensky and Nikolai Zlatovratsky.
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