“太多的人的奴性怨恨”

M. Menna
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引用次数: 0

摘要

Dannunzite是一种文化瘟疫,一种世代相传的疾病,入侵了每座城市,并像野火一样传遍了整个意大利半岛。感谢评论家、不知名或鲜为人知的记者和作家,他们发起了文学辩论,从西尔维奥·图尔科的卡拉布里亚到圭多·鲁贝蒂和迪诺·曼托瓦尼的托斯卡纳,因为他们反对参考文化模式,比如埃尔科尔·路易吉·莫塞利在罗马阿根廷剧院首演的《奥里奥内》,被评论家和公众誉为反达南齐奥剧院的一个例子;还有来自巴勒莫的奥拉齐奥·阿门多拉,他耐心地整理了讨厌达农齐奥的理由清单,根据马克斯·诺道的做法,追踪了达农齐奥的“道德”和“不道德”论点。通过Dannunzianesimo和Dannunzite,“antidannunziani”展示了同一文化现象的两个方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
«Il rancore servile dei troppi» Antidannunzianesimo di provincia
Dannunzite, a cultural plague, a generational disease that invaded every city and spread like wildfire throughout the Italian peninsula: thanks to critics, unknown or little known journalists and writers who started the literary debate, from the Calabria of Silvio Turco to the Tuscany of Guido Rubetti and Dino Mantovani, as they opposed reference cultural models, such as Ercole Luigi Morselli debuting the Orione, at the Argentina Theatre in Rome, hailed by critics and public as an example of anti-d’Annunzio theatre; and Orazio Amendola from Palermo, who patiently compiled the inventory of reasons to hate d’Annunzio, tracing, on the basis of what Max Nordau did, d’Annunzio’s ‘moral’ and ‘immoral’ arguments. Going through Dannunzianesimo and Dannunzite, the ‘antidannunziani’ showed the two faces of the same cultural phenomenon.
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