{"title":"尼泊尔Dohori Geets的次官之声","authors":"","doi":"10.33195/jll.v2iii.170","DOIUrl":null,"url":null,"abstract":"This research paper is concerned with the question of the representation of subaltern classes--poor, Dalits, women and many other marginalized groups in Nepali Dohori’ Geets. By using the concept of subaltern studies and voice of the voiceless, it is studied about the voice of marginal groups and their representation in Nepali Dohori Geet. So, Dohori Geet, despite being orally transmitted as the part of entertainment programme also presents the social situation","PeriodicalId":330725,"journal":{"name":"University of Chitral Journal of Linguistics and Literature","volume":"56 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Voice of Subalterns in Nepali Dohori Geets\",\"authors\":\"\",\"doi\":\"10.33195/jll.v2iii.170\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This research paper is concerned with the question of the representation of subaltern classes--poor, Dalits, women and many other marginalized groups in Nepali Dohori’ Geets. By using the concept of subaltern studies and voice of the voiceless, it is studied about the voice of marginal groups and their representation in Nepali Dohori Geet. So, Dohori Geet, despite being orally transmitted as the part of entertainment programme also presents the social situation\",\"PeriodicalId\":330725,\"journal\":{\"name\":\"University of Chitral Journal of Linguistics and Literature\",\"volume\":\"56 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"University of Chitral Journal of Linguistics and Literature\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.33195/jll.v2iii.170\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"University of Chitral Journal of Linguistics and Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33195/jll.v2iii.170","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This research paper is concerned with the question of the representation of subaltern classes--poor, Dalits, women and many other marginalized groups in Nepali Dohori’ Geets. By using the concept of subaltern studies and voice of the voiceless, it is studied about the voice of marginal groups and their representation in Nepali Dohori Geet. So, Dohori Geet, despite being orally transmitted as the part of entertainment programme also presents the social situation
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