拆除宗教仪式中的享乐主义

Totok Agus Suryanto
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摘要

本研究旨在探索宗教的真正价值,为人类在宗教中提供参考。这项研究得出的结论表明,一个宗教的信徒数量只优先考虑个人的虔诚,而不是社会的虔诚。在他们看来,个人虔诚似乎是宗教性的顶点,从而否定了社会虔诚的维度,而社会虔诚本应是真正宗教性的实践领域。然而,伊斯兰教是一个哈尼夫和拉哈马坦的宗教,以其各种变体保护全人类。伊斯兰教在两个维度上活动,一个与另一个是不可分割的。然而,两者必须在一个完整的框架内相互关联和融合。尺寸有垂直和水平两种。这两个维度,就像灵魂和肉体一样,相互依赖,才能达到存在的完全顶峰。因为宗教的完善作为两者之间的一种平衡形式,会对周围环境产生积极的影响。宗教不仅仅是为了全能的上帝。然而,宗教在现实世界中扮演着实践的角色,是对宗教性的完善管理,以实现个人和社会虔诚的配置。使用的方法是定性方法与描述类型的文献研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
DISMANTLING HEDONISM IN RELIGIOUS RITUALS
This research aims to explore the true values of religion that are a reference for humans in religion. This study produces findings indicated by the number of adherents of a religion that merely prioritize personal piety rather than social piety. In their eyes, personal piety seems to be the culmination of religiousness to deny the dimension of social piety that should be a practical area of authentic religiousness. Whereas, Islam is a religion of hanif  and rahmatan lil alamien that protects all mankind in its various variants. Islam moves in two dimensions, one with the other inseparable. However, the two must be correlated and fused in one intact frame. The dimensions are vertical and horizontal. These two dimensions, like souls and bodies, depend on each other to reach the complete peak of existence. Because the perfection of religiousness will have a positive impact on the surrounding environment as a form of balance between the two. Religion is not solely for the sake of God Almighty. However, religion is acting praxis in the real world, as the perfect management of religiousness for the achievement of the configuration of personal and social piety. The method used is a qualitative approach to literature studies with descriptive types.
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