活力论和瓦西里·巴文斯基的民族性

L. Nazar
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引用次数: 0

摘要

本文提出了20世纪上半叶民族现代主义的一个维度——活力主义的问题,它不仅表现在文学上,而且表现在其他形式的艺术,特别是音乐上。维达主义的综合性质,其纲领由赫维罗维先生概述,回应了当时乌克兰新文化发展的审美要求,并被证明与许多代表人物一致。V. Barvinsky与第聂伯河的乌克兰艺术家一致,表达了乌克兰独特性和统一性的思想,在他的作品中表现出生动而充满活力的生机主义倾向。国家建设的思想汇集和吸收了艺术家的所有生命过程,揭示了作为生机主义基础的深刻的精神根源-生命的心脏动画。民族起源(通过强烈的民俗学)与历史传统(广泛的民族和欧洲时间视角)的融合发生在作曲家的cordocentric抒情,然而,积极的浪漫主义。众多新向量(巴洛克、古典主义、浪漫主义)作为巴文斯基风格的离心轴线之一,开启了新一轮的视野和对传统的更新。在这位作曲家明亮、坚实的音乐篇章中,也有一个实实在在的悲剧。负责任的“心-宇宙”并不回避黑暗,因为光明与黑暗都在一个人唯一不可分割的心中,谁也首先要对黑暗负责,把握生活的对立与矛盾。艺术家的主要方法是在声音物质的游戏、可塑性、色彩、符号和运动(光节奏)中实现通感融合的愿望。基于这种综合的概念建模为我们自己诗意的世界形象提供了独特的乌克兰图片。活力主义的理性主义表现在艺术家的高等教育和专业精神上,他呼吁有责任建立一个严肃的国家文化学校,这是一个大量的批判性新闻和科学教学活动。巴文斯基作为二十世纪上半叶加利西亚音乐文化的核心人物之一,揭示了当今众多艺术和美学方向的原始和独特的综合趋势。然而,视觉思想轴心和积极的浪漫主义塑造了作曲家的风格主导地位,在艺术家世界的艺术造型中至关重要的概念主义,使V.巴文斯基成为生机主义最明亮的代表之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The national nature of Vitaism and Vasily Barvinsky
The article raises the problem of one of the dimensions of national modernism in the first half of the twentieth century – Vitaism, which is manifested not only in literature, but also other forms of art, in particular, music. The synthetic nature of Vitaism, the platform of which was outlined by M. Khvylovy, answered the aesthetic requests of the development of the new Ukrainian culture at that time and proved to be in agreement with many of its representatives. Acting in correspondence with the artists of the Dnieper Ukraine, professing the ideas of the uniqueness and unity of Ukrainianness, V. Barvinsky showed vivid and vibrant vitaistic tendencies in his work The nation-building idea gathers and absorbs all the life processes of the artist, revealing deep mental roots as the basis of vitaism - the heart animation of life. The fusion of ethnogenetic origin (through intense folklorizm) with a historical tradition (broad national and European temporal perspective) occurs at the composer under the denominator of cordocentric lyrical, however, active romanticism. Numerous vectors of neo- (baroque, classicism, romanticism) as one of the centrifugal axes of V. Barvinsky's style, opens a new round of vision and renewal of tradition. Along with the bright, solid pages of the composer's music, there is also a tangible tragedy. Responsible "heart-universe" does not avoid darkness, because light and darkness are in the only indivisible heart of a person, who is responsible for the dark first, too, grasping the antithetical and contradictory life. The main method of the artist is the desire for synaesthetic fusion in the sound matter of play, plasticity, color, symbol and movement (light rhythm). Conceptual modeling based on such a synthesis gives unique Ukrainian pictures of our own poetic image of the world. The rationalism of Vitaism was manifested in the high education and professionalism of the artist, who called for responsibility for the need to build a serious national cultural school, which served as a voluminous critical journalistic and scientific-pedagogical activity. Barvinsky, as one of the central figures of Galician musical culture of the first half of the twentieth century, reveals an original and unique synthesis of the tendencies of numerous artistic and aesthetic directions of the day. However, the optic ideological axis and active romanticism that shape the composer's stylistic dominance, vital conceptualism in the artistic modeling of the artist's world, make V. Barvinsky one of the brightest representatives of Vitaism.
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