布本·哈扎里卡歌曲中的韵律:探索阿萨姆邦语言和民族政治的隐喻

Jayashree Borah
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摘要

雅鲁藏布江,也被称为Luit,在印度东北部阿萨姆邦人民的文化景观中一直占据着重要的地位。由于其庞大的规模和与之相关的神话和传说,它是一个令人骄傲的源泉,然而,由于每年的洪水,多年来它给人们带来了无尽的痛苦。这片土地上的作家和音乐家们在Luit中找到了一个恰当的比喻来讲述爱、失去、归属感和痛苦的故事。在阿萨姆邦著名音乐作曲家Bhupen Hazarika(1926-2011)的歌曲中,雅鲁藏布江成为了诗人表达对大众苦难的痛苦和对山谷包罗万象的自然的喜悦的一个角色。在“Mahabahu Brahmaputra”等歌曲中,哈扎里卡试图呼吁阿萨姆邦人民保持和谐,并促进这片土地的多元化和热情好客。这首歌在阿萨姆邦运动(一场长达六年的运动,旨在阻止来自邻国孟加拉国的非法移民)和哈扎里卡自己对它的矛盾态度的背景下变得重要起来。这篇文章试图检视Luit河如何在哈扎里卡精选的歌曲中表现出来——这条河如何成为深刻的政治和社会色彩的有力存在,并成为强调阿萨姆邦动荡历史的隐喻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Luit in Bhupen Hazarika’s Songs: A Metaphor for Exploring Assam’s Linguistic and Ethnic Politics
The river Brahmaputra, also known as Luit, has always occupied an important place in the cultural mindscape of the people of Assam, a state in the northeast of India. A source of great pride because of its sheer size and the myths and lore associated with it, it has nevertheless brought untold misery to people over the years because of annual flooding. Authors and musicians of the land have found in the Luit an apt metaphor to tell stories of love, loss, belonging and pain. In the songs of Bhupen Hazarika (1926-2011), a renowned music composer from Assam, the Brahmaputra becomes a character through which the poet expresses both his anguish at the sufferings of the masses and his joy at the all- embracing nature of the valley. In songs like “Mahabahu Brahmaputra”, Hazarika tries to appeal to the people of Assam to maintain harmony and promote the land as one of plurality and hospitality. This song becomes significant when seen in the context of the Assam movement (a six-year long agitation to halt the illegal migration of people from neighbouring Bangladesh) and Hazarika’s own conflicted attitude towards it. This article is an attempt to examine how the Luit has been represented in a selection of Hazarika’s songs – the ways the river becomes a potent presence of deeply political and social overtones and a metaphor to underscore the turbulent history of Assam.
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