《泛层纲》中令人难以置信的外景主义

Hari Harsananda
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引用次数: 0

摘要

宗教是人类与上帝联系的一种手段,这种关系充满了神秘主义,既有内向的神秘主义,也有外向的神秘主义。帕努格拉汉·达勒姆文本是包含外伸神秘主义教义的文学文本之一,即“外在”的神秘主义教义,指的是宇宙的力量等等。本研究使用的方法采用文献研究的定性方法。Panugrahan Dalem文本中广泛的神秘主义的实现在于对Sang Hyang Pancamahabhuta的崇拜,它由Yeh Nyom或Sang Bhuta Agasati, Getih或Sang Bhuta Mrajapati, placenta或Sang Bhuta Banaspati和Lamad或Vernix Caseosa或Sang Bhuta Banaspatiraja组成,这与Kanda Pat的教义有关,通过念诵咒语,Wianjana脚本和Modre脚本的使用以及使用和提供能够增加魔法和kawisesan功能的供品。也有咒语和剧本的概念,作为一种治疗手段或Usada作为外伸神秘主义教义的实施。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mistisisme Ekstraversif dalam Teks Panugrahan Dalem
Religion is a means for humans to connect with God, this relationship is full of mysticism, both introversive mysticism and extraversive mysticism. The Panugrahan Dalem text is one of the literary texts that contains the teachings of extraversive mysticism, namely the teachings of mysticism "outside" from within which refers to the forces of the universe and so on. The method used in this study uses a qualitative method with a literature study. The implementation of extraversive mysticism in the Panugrahan Dalem text lies in the worship of Sang Hyang Pancamahabhuta which consists of Yeh Nyom or Sang Bhuta Agasati, Getih or Sang Bhuta Mrajapati, placenta or Sang Bhuta Banaspati and Lamad or Vernix Caseosa or Sang Bhuta Banaspatiraja which is related to Kanda Pat teachings through chanting of mantras, the use of both the Wianjana script and the Modre script as well as the use and giving of offerings that function to increase magic and kawisesan. There is also the concept of mantras and scripts that are present as a means for treatment or Usada as the implementation of the Extraversive mysticism teachings.
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