边缘之外的土地:西格德·奥尔森的荒野神学

D. Backes
{"title":"边缘之外的土地:西格德·奥尔森的荒野神学","authors":"D. Backes","doi":"10.2307/3983661","DOIUrl":null,"url":null,"abstract":"In some men, the need of unbroken country, primitive conditions and intimate contact with the earth is a deeply rooted cancer gnawing forever at the illusion of contentment with things as they are. For months or years this hidden longing may go unnoticed and then, without warning, flare forth in an all consuming passion that will not bear denial. Perhaps it is the passing of a flock of wild geese in the spring, perhaps the sound of running water, or the smell of thawing earth that brings the transformation. Whatever it is, the need is more than can be borne with fortitude, and for the good of their families and friends, and their own particular restlesssouls, they head toward the last frontiers and escape.' The article-ealled \"Why Wilderness?\"-was written by a thirtynine-year-old junior college dean and canoe trip outfitter named Sigurd Olson. This was not his first article promoting the wilderness idea, but it was the first to appear in a national conservation magazine, and it was among the articles helping to shape debate about the meaning of wilderness. Bob Marshall, founder and financial supporter of the Wilderness Society, wrote to Olson full of excitement about the article. \"I really think it's as good an article on the wilderness as I have ever read,\" he wrote. \"It certainly explains better than anything I know what the wilderness does to people psychologically.\" Marshall added, \"One thing that distinguishes it especially is its beautiful writing.\"! Bob Marshall had identified Olson's strongest gift: the ability to describe the effects of wilderness on the human psyche in an unpretentious yet lyrical style that commanded people's attention and held their interest. In 1938 Olson was still struggling to develop an effective writing style, sometimes succeeding and often failing, but eventually he became known as \"the poetic voice of the modern wilderness movement.?\" Recipient of the John Burroughs Medal for his nature writing, and also of the highest honors of the Wilderness Society, the Sierra Club, the Izaak Walton League of America, and the National Wildlife Federation, Sigurd Olson was one of the twentieth century's most influential wilderness promoters. According to philosopher Max Oelschlaeger, \"One mark of intuitive geniuses is that, in climbing to the top of the mountain, they can share that vantage point with ordinary men and women.\"! Olson's trail up that metaphorical mountain began with childhood experiences that led him to seek the mountain, then to wilderness experiences that brought him to the top. Along the way he was influenced by works that added intellectual support to his conclusions about the spiritual values of wilderness.","PeriodicalId":425736,"journal":{"name":"Forest and Conservation History","volume":"32 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1995-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"The Land Beyond the Rim: Sigurd Olson's Wilderness Theology\",\"authors\":\"D. Backes\",\"doi\":\"10.2307/3983661\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In some men, the need of unbroken country, primitive conditions and intimate contact with the earth is a deeply rooted cancer gnawing forever at the illusion of contentment with things as they are. For months or years this hidden longing may go unnoticed and then, without warning, flare forth in an all consuming passion that will not bear denial. Perhaps it is the passing of a flock of wild geese in the spring, perhaps the sound of running water, or the smell of thawing earth that brings the transformation. Whatever it is, the need is more than can be borne with fortitude, and for the good of their families and friends, and their own particular restlesssouls, they head toward the last frontiers and escape.' The article-ealled \\\"Why Wilderness?\\\"-was written by a thirtynine-year-old junior college dean and canoe trip outfitter named Sigurd Olson. This was not his first article promoting the wilderness idea, but it was the first to appear in a national conservation magazine, and it was among the articles helping to shape debate about the meaning of wilderness. Bob Marshall, founder and financial supporter of the Wilderness Society, wrote to Olson full of excitement about the article. \\\"I really think it's as good an article on the wilderness as I have ever read,\\\" he wrote. \\\"It certainly explains better than anything I know what the wilderness does to people psychologically.\\\" Marshall added, \\\"One thing that distinguishes it especially is its beautiful writing.\\\"! Bob Marshall had identified Olson's strongest gift: the ability to describe the effects of wilderness on the human psyche in an unpretentious yet lyrical style that commanded people's attention and held their interest. In 1938 Olson was still struggling to develop an effective writing style, sometimes succeeding and often failing, but eventually he became known as \\\"the poetic voice of the modern wilderness movement.?\\\" Recipient of the John Burroughs Medal for his nature writing, and also of the highest honors of the Wilderness Society, the Sierra Club, the Izaak Walton League of America, and the National Wildlife Federation, Sigurd Olson was one of the twentieth century's most influential wilderness promoters. According to philosopher Max Oelschlaeger, \\\"One mark of intuitive geniuses is that, in climbing to the top of the mountain, they can share that vantage point with ordinary men and women.\\\"! Olson's trail up that metaphorical mountain began with childhood experiences that led him to seek the mountain, then to wilderness experiences that brought him to the top. Along the way he was influenced by works that added intellectual support to his conclusions about the spiritual values of wilderness.\",\"PeriodicalId\":425736,\"journal\":{\"name\":\"Forest and Conservation History\",\"volume\":\"32 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1995-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Forest and Conservation History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2307/3983661\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Forest and Conservation History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/3983661","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2

摘要

对有些人来说,对不受破坏的国家、原始的环境和与大地亲密接触的需求是一种根深蒂固的毒瘤,永远在蚕食着他们安于现状的幻想。在几个月或几年的时间里,这种隐藏的渴望可能会被忽视,然后毫无征兆地以一种不可否认的强烈激情爆发出来。也许是春天里一群大雁飞过,也许是流水的声音,也许是泥土融化的气味带来了变化。不管是什么,这种需要是无法忍受的,为了他们的家人和朋友,为了他们自己特别不安的灵魂,他们向最后的边界走去,逃跑了。”这篇文章的标题是“为什么是荒野?”——作者是39岁的初级学院院长兼独木舟旅行装备商西格德·奥尔森。这并不是他第一篇提倡荒野理念的文章,但却是第一次出现在全国性的自然保护杂志上,这篇文章帮助形成了关于荒野意义的辩论。鲍勃·马歇尔,荒野协会的创始人和财政支持者,对这篇文章充满兴奋地写信给奥尔森。“我真的认为这是我读过的关于荒野的最好的文章,”他写道。“这肯定比我所知道的任何东西都能更好地解释荒野对人们心理上的影响。”马歇尔补充说:“它特别与众不同的一点是它优美的文字。”鲍勃·马歇尔发现了奥尔森最强大的天赋:他能够以一种朴实而抒情的风格描述荒野对人类心灵的影响,这种风格吸引了人们的注意力并保持了他们的兴趣。1938年,奥尔森仍在努力发展一种有效的写作风格,有时成功,经常失败,但最终他被称为“现代荒野运动的诗意之声”。西格德·奥尔森是20世纪最具影响力的荒野促进者之一,曾因其自然写作而获得约翰·巴勒斯奖章,并获得荒野协会、塞拉俱乐部、美国伊扎克·沃尔顿联盟和国家野生动物联合会的最高荣誉。根据哲学家马克斯·奥施莱格的说法,“直觉天才的一个标志是,在爬到山顶的时候,他们可以和普通的男人和女人分享这个优势。”奥尔森的登山之路始于童年经历,这段经历引导他去寻找山峰,然后是荒野经历,把他带到了山顶。一路上,他受到了一些作品的影响,这些作品为他关于荒野的精神价值的结论提供了智力支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Land Beyond the Rim: Sigurd Olson's Wilderness Theology
In some men, the need of unbroken country, primitive conditions and intimate contact with the earth is a deeply rooted cancer gnawing forever at the illusion of contentment with things as they are. For months or years this hidden longing may go unnoticed and then, without warning, flare forth in an all consuming passion that will not bear denial. Perhaps it is the passing of a flock of wild geese in the spring, perhaps the sound of running water, or the smell of thawing earth that brings the transformation. Whatever it is, the need is more than can be borne with fortitude, and for the good of their families and friends, and their own particular restlesssouls, they head toward the last frontiers and escape.' The article-ealled "Why Wilderness?"-was written by a thirtynine-year-old junior college dean and canoe trip outfitter named Sigurd Olson. This was not his first article promoting the wilderness idea, but it was the first to appear in a national conservation magazine, and it was among the articles helping to shape debate about the meaning of wilderness. Bob Marshall, founder and financial supporter of the Wilderness Society, wrote to Olson full of excitement about the article. "I really think it's as good an article on the wilderness as I have ever read," he wrote. "It certainly explains better than anything I know what the wilderness does to people psychologically." Marshall added, "One thing that distinguishes it especially is its beautiful writing."! Bob Marshall had identified Olson's strongest gift: the ability to describe the effects of wilderness on the human psyche in an unpretentious yet lyrical style that commanded people's attention and held their interest. In 1938 Olson was still struggling to develop an effective writing style, sometimes succeeding and often failing, but eventually he became known as "the poetic voice of the modern wilderness movement.?" Recipient of the John Burroughs Medal for his nature writing, and also of the highest honors of the Wilderness Society, the Sierra Club, the Izaak Walton League of America, and the National Wildlife Federation, Sigurd Olson was one of the twentieth century's most influential wilderness promoters. According to philosopher Max Oelschlaeger, "One mark of intuitive geniuses is that, in climbing to the top of the mountain, they can share that vantage point with ordinary men and women."! Olson's trail up that metaphorical mountain began with childhood experiences that led him to seek the mountain, then to wilderness experiences that brought him to the top. Along the way he was influenced by works that added intellectual support to his conclusions about the spiritual values of wilderness.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信