Friendis Syani Amrulloh, Wahyu Ali Mustofa
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摘要

Wasathiyyah指的是对任何事物自发的、明确的或间接的反应。数学中心是难以定义和界定的,就像被动中立的行为。此外,与普遍的看法相反,wasat这个词有两个意思。为了消除对wasathiyyah的偏见,不需要渴望善的顶峰,它包括知识、崇拜和世俗。在《古兰经》中,“wasat”这个词出现了五次。在这两个极端之间有很多食物。在《古兰经》第143节和第238节、《古兰经》第89节、《古兰经》第28节和《古兰经》第4-5节中都可以找到这两个词。在这些经文中,wasath一词指的是中途、公正和选择的意思。从语言学的角度来看,基于这个术语背后的含义,穆斯林和学者们表达了他们对上述诗句中wasathiyyah特征的判断。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analisis Linguistik Wasathiyyah Dalam Al-Qur’an, Hadis Dan Aqwal Ulama
Wasathiyyah refers to spontaneous, unequivocal, or oblique reactions to anything. Mathematical centers are difficult to define and define, just as passive neutral behavior. Furthermore, contrary to popular belief, the term wasat has two meanings. To eradicate prejudice against wasathiyyah, there is no need to desire the pinnacle of goodness, which comprises knowledge, worship, and worldliness. In the Qur'an, the word wasat appears five times. There are many things that have food in between these two extremes. Each can be found in Al-Baqarah verses 143 and 238 , Al-Qur'an Al-Maidah 89 , Al-Qur'an Al-Qalam 28 , and Al-Qur'an Al-'Adiyat 4-5in the Qur'an .In these verses, the phrase wasath refers to the meanings of midway, just, and choice. Based on the suggested meaning behind this term from a linguistic standpoint, mufassirins and academics express their judgments concerning the features of wasathiyyah in the above verses.
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