为什么语言哲学对于理解不可靠的电影叙事是不可靠的

M. Champagne
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引用次数: 0

摘要

电影中一个典型的方法是让一个角色讲述正在发生的事情(有时通过画外音),但这种叙述并不总是对事件的可靠指导。根据Maier的说法,扭曲可能是由叙述者的意图、天真、使用药物和/或认知障碍/疾病引起的。他认为,这些不同原因的共同之处在于,一个视角的存在,以镜头的形式出现在电影中。虽然这种基于视角的不可靠性描述涵盖了大多数情况,但我揭示了其方法上的后果,并指出了Maier的分析忽略的可能性。我认为,叙述可能不可靠,只是因为它与屏幕上显示的事件不合时宜。在这种情况下,扭曲不是由于任何角色的观点;相反,它来自于电影媒介将所见所闻区分开来的能力。作为这种不匹配的结果,有可能有一个可靠的叙述者,但一个不可靠的叙述。由于声音和语境在日常讲话中通常是匹配的,我得出结论,语言哲学可能不适合正确理解这种特殊现象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Why Philosophy of Language is Unreliable for Understanding Unreliable Filmic Narration
A typical device in film is to have a character narrating what is going on (sometimes by voice-over), but this narration is not always a reliable guide to the events. According to Maier, distortions may be caused by the narrator’s intent, naivety, use of drugs, and/or cognitive disorder/illness. What is common to these various causes, he argues, is the presence of a point of view, which appears in a movie as shots. While this perspective-based account of unreliability covers most cases, I unpack its methodological consequences and gesture at a possibility that Maier’s analysis overlooks. A narration, I suggest, can be unreliable simply because it is ill-timed with the events shown on screen. In such a case, the distortion is not due to any character’s point of view; rather, it comes from the film medium’s ability to divorce what is seen and what is heard. As a consequence of this mismatch, it is possible to have a reliable narrator but an unreliable narration. Since voice and context of utterance usually match in ordinary speech, I conclude that philosophy of language may be ill-suited to properly understand this particular phenomenon.
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