Derviş Dokgöz
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引用次数: 1

摘要

虽然基于个人经验的精神要素,如灵感、keshf(暴露)和梦想,在伊斯兰科学(如菲格qh、圣训和卡拉姆)的视野中,通常不被视为知识的来源;在唯物主义的理解中,它们被视为重要的信息来源。因此,苏菲主义科学一直是一个讨论的话题,主要是在认识论方面。尽管对伊斯兰学者或其他学者在这个问题上的批评,我们可以看到,苏菲坚持捍卫这些知识的来源。在这篇文章中,关于苏菲主义理解中的这些知识来源的观点已经在苏菲主义的主要学者İsmail客家Bursevî (r hu'l- bey)的解释框架内被提出和评估。因此,在许多苏非看来,诸如灵感和发现之类的信息手段是一种启示,因此它们是可靠的信息来源。由此可见,一些看不见的点可以通过基于精神体验的获取信息的方法来理解,并且基于它们的信息已经在一些实际/伊斯兰问题上被提出。这个和类似的问题已经在本研究中进行了讨论,并根据fiqh进行了评估。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
EPİSTEMOLOJİK AÇIDAN TASAVVUF FIKIH İLİŞKİSİ RÛHÛ’L-BEYÂN TEFSİRİ ÖZELİNDE
While spiritual elements based on individual experience such as inspiration, keshf (exposure) and dream are not generally regarded as sources of knowledge in the sight of Islamic sciences such as fiqh, hadith and kalam; in sufistic understanding, they have been seen as important sources of information. For this reason, the science of sufism has been a discussion topic, mostly in terms of epistemology. Despite the criticisms of the scholars of fiqh or other scholars on this issue, it is seen that Sufis persistently defend these sources of knowledge. In this article, the views on these sources of knowledge in the understanding of sufism have been presented and evaluated within the framework of the interpretation of the leading sufi scholiast İsmail Hakkı Bursevî called Rûhu'l-Beyân. Accordingly, means of information such as inspiration and discovery are a type of revelation in the glance of many Sufis and therefore they are reliable sources of information. In this way, it is seen that some invisible points can be understood with the methods of obtaining information based on spiritual experience, as well as information based on them has been put forth on some practical/fiqh matters. This and similar issues have been discussed within this study and evaluated in terms of fiqh.
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