殉道

J. W. V. Henten, Saloul
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引用次数: 23

摘要

殉难现象已经有2000多年的历史了,但正如当代事件所显示的那样,这种现象仍然非常活跃。《殉难:封圣、争论和来世》考察了殉难的封圣、争论和来世,并将这些与跨文化的纪念行为和实践联系起来。殉道吸引了许多人的想象,因为它是一个高度模糊的场面,具有令人兴奋的致命后果。因此,想象是殉道的重要催化剂,因为烈士之所以成为烈士,只是因为别人这样纪念和尊敬他们。这种纪念是通过仪式和文件来实现的,这些仪式和文件结合并重新解释了源自经典文本的传统。殉教者的封圣通常有两种方式:第一,通过由内部读者、听众、观众和参与者组成的群体的仪式纪念,他们创造和循环文本,重新解释文本,直到殉道者最终获得正典地位;第二,通过纪念作为竞争群体的一种辩论手段,他们将这些人视为叛徒或恐怖分子。通过采用跨学科的方向和跨文化的方法,这本书超越了对殉道者的内部钦佩和对殉道的党派拒绝,并简洁地综合了关键的解释问题和主题,这些问题和主题提出了对殉道的神圣,不稳定和有争议的表现,以及他们在当前的分析联系,分歧和来世。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Martyrdom
The phenomenon of martyrdom is more than 2000 years old but, as contemporary events show, still very much alive. Martyrdom: Canonisation, Contestation and Afterlives examines the canonisation, contestation and afterlives of martyrdom and connects these with cross-cultural acts and practices of remembrance. Martyrdom appeals to the imagination of many because it is a highly ambiguous spectacle with thrilling deadly consequences. Imagination is thus a vital catalyst for martyrdom, for martyrs become martyrs only because others remember and honour them as such. This memorialisation occurs through rituals and documents that incorporate and re-interpret traditions deriving from canonical texts. The canonisation of martyrdom generally occurs in one of two ways: First, through ritual commemoration by communities of inside readers, listeners, viewers and participants, who create and recycle texts, re-interpreting them until the martyrs ultimately receive a canonical status, or second, through commemoration as a means of contestation by competing communities who perceive these same people as traitors or terrorists. By adopting an interdisciplinary orientation and a cross-cultural approach, this book goes beyond both the insider admiration of martyrs and the partisan rejection of martyrdoms and concisely synthesises key interpretive questions and themes that broach the canonised, unstable and contested representations of martyrdom as well as their analytical connections, divergences and afterlives in the present.
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