毕尔哥罗德大都会和«切尔卡什海关»:书籍和学校

Volodymyr Masliychuk
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摘要

俄罗斯-乌克兰边境的教会历史是一个重要的研究领域,特别是在莫斯科东正教会的会议问题上,这是一次大规模的改革,以及从基辅大都会(«Cherkasy»(乌克兰人))到斯洛博德耶乌克兰的众多移民的教会结构。在斯洛博达乌克兰主要的教会行政组织是毕尔哥罗德教区,在1667-1721年由大城市统治。在这种情况下,边界的重要特征是非莫斯科印刷书籍的存在和学校的出现。第一任毕尔哥罗德都会主教狄奥多西从莫斯科带了150本礼拜书到教区中心。但根据后来的数据,莫斯科的书并没有在这个领域占据主导地位:很大一部分书来自基辅、利沃夫,甚至奥斯特罗的印刷厂。Kuryazh修道院的书籍登记册,在18世纪初之前出版,以及其他可用的登记册证明了各种印刷的书籍在修道院藏书和教堂中共存。在教堂建立学校的“学校传统”,类似于基辅大都会,也是有特色的。毕尔哥罗德的大城市没有从莫斯科带来他们的老师,显然也没有控制“切尔卡西学校”。这些例子再次强调了边界的异质性和身份的多样性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bilgorod Metropolitans and «Cherkasy Customs»: Book and School
The church history of the Russian-Ukrainian border is a significant area for research, in particular in the issue of the meeting of the Moscow Orthodox Church, which was intensively reformed, and the church structure of numerous immigrants to Slobodа Ukraine from the Kyiv Metropolis («Cherkasy» (Ukrainians)). The main ecclesiastical administrative formation in Sloboda Ukraine was the Bilgorod diocese, ruled by metropolitans in 1667–1721. In this case, the important features of the border are the presence of non-Moscow printing books and the emergence of schools.Already the first Bilgorod Metropolitan Theodosius brought 150 liturgical books to the center of the diocese from Moscow. But according to later data, Moscow books did not dominate in this space: a significant part of the books was from Kyiv, Lviv, and even Ostroh printing houses. The register of books of the Kuryazh monastery, published before the beginning of the 18th century, and other available registers testify to the coexistence of books of various printings in monastery book collections and churches.The «school tradition» of the establishment of schools at churches, similar to the Kyiv Metropolitanate, was also characteristic. The Bilgorod metropolitans did not bring their teachers from Moscow and apparently did not control the «cherkasy schools». These examples once again emphasize the heterogeneity of the borderline and the multiplicity of identities.
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