《以斯拉记》和《尼希米记》中重新想象社区的过去和现在

M. D. Knowles
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引用次数: 0

摘要

当《以斯拉记》和《尼希米记》采用文学模式和体裁来重建过去时,它们构建并促进了对社区的独特定义。各种各样的模式和体裁发挥着文学功能,如人物塑造和情节发展,即使它们通过促进对关键社会标志的态度来制定意识形态。本章按顺序梳理了这些书的各个部分,考察了与祈祷、清单、家谱和“回忆录”等类型相关的直接叙事、戏剧叙事和纪录片叙事模式,以了解这些书在波斯时期重新诠释其宗教和社区的方式。关于重建圣殿和城墙的记述构建了一个散居社群与耶胡德一起工作的愿景,在他们强大的上帝的支持下,上帝正在使用波斯帝国在世界上制定神圣的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reimagining Community Past and Present in Ezra and Nehemiah
As the books of Ezra and Nehemiah employ literary modes and genres to reconstruct the past, they construct and promote a distinct definition of community. The variety of modes and genres perform literary functions such as characterization and plot development even as they enact ideological ones by promoting attitudes about key social markers. Working through sections of the books in order, this chapter examines the modes of direct, dramatic, and documentary narrative in connection with genres such as prayer, list, genealogy, and “memoir,” to see the ways in which the books construe their religion and their community anew in the Persian period. The accounts of the rebuilding of the temple and wall construct a vision of the Diaspora community working together with Yehud, supported by their powerful God who is using the Persian imperium to enact the divine way in the world.
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