列宁格勒封锁的灵魂:列昂尼德·丘皮托夫的《保护膜》

Leslie O'bell
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摘要

本文是第一篇专门讨论苏联艺术家列昂尼德·丘皮亚托夫(Leonid Chupiatov, 1890-1941)宗教绘画的文章,特别关注他在1941-42年荒凉的列宁格勒围城期间创作的《上帝之母的面纱》。德米特里·利哈乔夫令人难忘地称这部作品为“围城之魂”本文分析了它作为传统图像的现代版本直接提供给观众的东西。接下来,它将这幅画置于Chupiatov在围城期间和之前的宗教作品的背景下,并探索确保它免受各种困难的环境。一个世界末日的背景,甚至挑战了神圣的同情和救赎的恩典,一个概括了基督在沙漠中的四十天——这就是恰皮亚托夫在1941-42年冬天的艺术作品中所画的保护面纱的直接背景。最后,这个强大的形象的生存通过一个支离破碎的宗教-哲学联合体的联系变得可以理解。因此,这篇文章代表了最终承认宗教形象在列宁格勒围困的艺术反应中的存在的一步。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Soul of the Leningrad Blockade: Leonid Chupiatov’s Bogomater of the Protecting Veil
The present essay is the first article devoted to the religious paintings of the Soviet artist Leonid Chupiatov (1890–1941), with special attention to his Veil of the Mother of God over the Dying City, created during the desolate Leningrad siege winter of 1941-42. Dmitry Likhachev memorably called this work the “soul of the siege.” The article analyzes what it offers the viewer directly, as a modern version of the traditional image. It goes on to place the painting in the context of Chupiatov’s religious production, both during the siege and previous to it and to explore the circumstances which ensured its preservation against all odds. An apocalyptic context which challenges even divine compassion and saving grace, one which recapitulates the forty days of Christ in the desert—such is the immediate context of Chupiatov’s icon of the Protecting Veil in his artistic work from the winter of 1941–42. In the end, the survival of this powerful image becomes comprehensible through the connections of a fragmented religious-philosophical confraternity. The article thus represents a step towards finally acknowledging the presence of the religious image in the artistic response to the Leningrad siege.
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