战时Presentness

B. Pong
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引用次数: 0

摘要

第一章从理论上解释了空中暴力是如何引起暂时的恐惧的,因为现在被对过去创伤的恐惧和对未来创伤的预期所颠覆。它认为,二战写作是由一种控制死亡焦虑的愿望所定义的,并且,从自传理论出发,它研究了为什么在这个历史节点上出现了大量的自传体叙事。将亨利·格林的自画像《收拾行囊》(1940)与阿瑟·格温-布朗的《敦刻尔克》回忆录《f.s.》(1942)进行比较,本章确定了一种“战时风格”,这种风格在试图缓和在大后方和战争前线所经历的恐惧体验的同时,也呈现出了一种“战时风格”。西格蒙德·弗洛伊德(Sigmund Freud)对焦虑的诊断将这种对生活写作和恐惧的关注理论化,他认为焦虑同时具有伤害性和接种性的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Wartime Presentness
Chapter 1 offers a theoretical account of how aerial violence solicits a temporality of dread, as a present upended by the fear of past trauma and the expectation of future trauma. It argues that Second World War writing is defined by a desire to manage anxieties about death, and, drawing from theories of autobiography, it examines why there was an outpouring of autobiographical narratives at this historical juncture. Comparing Henry Green’s self-portrait Pack My Bag (1940) to Arthur Gwynn-Browne’s Dunkirk memoir F. S. P. (1942), the chapter identifies a ‘wartime style’ that renders, while trying to assuage, the experience of dread experienced on both home front and war front. This focus on life-writing and dread is theorized through Sigmund Freud’s diagnosis of anxiety’s simultaneously injurious and inoculating effects.
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