阿拉伯世界的公共空间发生了什么?从殖民到革命:黎巴嫩的案例

T. Fouani
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摘要

从19世纪到今天,公共空间最初是通过殖民当局引入阿拉伯世界的,目的是使被视为“东方城市”的城市“现代化”。然而,这一进程是在严峻的政治、社会、文化和经济环境下进行的。到了一定的时候,引进的西方公共空间模式被叠加在现有的结构上,摒弃了任何这些组成部分,这使得公共空间在阿拉伯城市中遭受了悲惨的命运。在这种情况下,他们在独裁政权下也被剥夺了民主和公民的本性。本文将分为五个部分,首先介绍殖民统治下公共空间的历史演变,然后以黎巴嫩贝鲁特为案例研究;这座城市曾被战争撕裂,现代主义运动后又被西方意识形态修补。这将采取一种批判性的方法,通过研究贝鲁特公共空间实施过程中的几个参与者。其中之一是Solidere及其在内战(1975-1990)后对贝鲁特市中心的重建计划,该计划深受西方公共空间模式的影响。在第三部分,对意大利的大教堂广场和黎巴嫩的烈士广场进行比较研究,将对这一演变的产物有更广泛的了解。最后,本文将通过“鸡蛋”、萨米尔·卡西尔花园和烈士广场等例子,分析黎巴嫩革命(2019年)对为人民夺回公共空间的影响,类似于2011年阿拉伯世界的其他革命。通过革命之手,人们能够驯化那些不反映他们身份、文化或需求的东西,并将它们转化为包容所有种族、阶级和背景的每个人的空间,以此为契机,为未来设定集体愿景。届时,将在结束语部分对阿拉伯世界,特别是贝鲁特的公共空间的未来进行展望和建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What Happened to the Public Spaces of the Arab World? From Colonisation to Revolution: The Case of Lebanon
Public spaces were first introduced into the Arab world through colonial authorities in a vision to “modernise” what was seen as “oriental cities”, since the 19th century until today. However, this process was brought under severe political, social, cultural, and economic circumstances. In the due date, the imported western models of public spaces were superimposed on the existing fabric, dismissing any of those components, which left public spaces to their tragic fate in the Arab cities. In that context, they were also snatched from their democratic and civic nature under the dictator regimes. The paper will be divided into five sections, starting with a look at the historical evolution of public spaces under colonisation, then it will take Beirut, Lebanon as a case study; a city that was torn by war and patched by western ideologies following the m­odernist movement. This will take a critical approach by looking at several players in the process of implementation of public spaces in Beirut. One of these being Solidere and its reconstruction plans of the city centre of Beirut after the civil war (1975-1990), which was heavily influenced by the western models of public spaces. In the third section, a comparative study between Piazza del Duomo in Italy and Martyrs’ Square in Lebanon will set a wider understanding of the product of this evolution. Eventually, the paper will analyse the impact of the Lebanese revolution (2019) on reclaiming the public spaces for the people, similar to other revolutions in the Arab world that date back to 2011, through examples like “The Egg”, Samir Kassir Garden and Martyr’s Square. By the hands of the revolutions, the people were able to domesticate what did not reflect their identity, culture or needs, and transform them into inclusive spaces for everyone from all races, classes and backgrounds as an opportunity to set a collective vision for the future. By that, a look and a recommendation for the future of the public spaces in the Arab world, especially Beirut, will take place through a concluding section.
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