{"title":"金丝雀博物馆:从人类遗骸的跨国贸易到种族的视觉表现(1879-1900)","authors":"Álvaro Girón Sierra, María José Betancor Gómez","doi":"10.3989/chdj.2023.006","DOIUrl":null,"url":null,"abstract":"“El Museo Canario” (Canary Museum) was founded in Las Palmas de Gran Canaria in 1879. It holds an impressive collection of the pre-Hispanic past of the Canaries. El Museo Canario built an important transnational network of exchange. This was facilitated by the widespread interest in the human remains of the pre-Hispanic inhabitants of the Canaries. His founder Gregorio Chil, and the Museum Board, were interested in building a regional race to represent the trans-historical essence of the archipelago’s population. This was scientifically grounded on different racial classification projects with colonial connotations. Speculation on the possible links between the archipelago’s extinct race, the Amazigh (Berbers), and hypothetical primitive European populations became popular. These debates had a material side: racial similarities and differences were exhibited, visualized, illustrated, and thus demonstrated. Lithographs of human remains circulated in Europe and beyond. These supposedly objective representations of race were published in authoritative books and scientific articles. In addition, individuals were drawn and photographed, often with the idea of showing the continuity between the aboriginal population and the current inhabitants of the archipelago. Visual representations of the dead (skulls, mummies) entered a sort of dialectic relationship with representations of the living.","PeriodicalId":359579,"journal":{"name":"Culture & History Digital Journal","volume":"115 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-05-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Canary Museum: from transnational trade of human remains to the visual representations of race (1879-1900)\",\"authors\":\"Álvaro Girón Sierra, María José Betancor Gómez\",\"doi\":\"10.3989/chdj.2023.006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"“El Museo Canario” (Canary Museum) was founded in Las Palmas de Gran Canaria in 1879. It holds an impressive collection of the pre-Hispanic past of the Canaries. El Museo Canario built an important transnational network of exchange. This was facilitated by the widespread interest in the human remains of the pre-Hispanic inhabitants of the Canaries. His founder Gregorio Chil, and the Museum Board, were interested in building a regional race to represent the trans-historical essence of the archipelago’s population. This was scientifically grounded on different racial classification projects with colonial connotations. Speculation on the possible links between the archipelago’s extinct race, the Amazigh (Berbers), and hypothetical primitive European populations became popular. These debates had a material side: racial similarities and differences were exhibited, visualized, illustrated, and thus demonstrated. Lithographs of human remains circulated in Europe and beyond. These supposedly objective representations of race were published in authoritative books and scientific articles. In addition, individuals were drawn and photographed, often with the idea of showing the continuity between the aboriginal population and the current inhabitants of the archipelago. Visual representations of the dead (skulls, mummies) entered a sort of dialectic relationship with representations of the living.\",\"PeriodicalId\":359579,\"journal\":{\"name\":\"Culture & History Digital Journal\",\"volume\":\"115 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-05-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Culture & History Digital Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3989/chdj.2023.006\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Culture & History Digital Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3989/chdj.2023.006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
金丝雀博物馆(El Museo Canario)于1879年在大加那利岛的拉斯帕尔马斯成立。它收藏了令人印象深刻的加那利群岛前西班牙时代的历史。加纳里奥博物馆建立了一个重要的跨国交流网络。人们对加那利群岛前西班牙居民遗骸的广泛兴趣促进了这一点。他的创始人格雷戈里奥·奇尔(Gregorio Chil)和博物馆董事会有兴趣建立一个地区性的种族,以代表该群岛人口的跨历史本质。这是基于具有殖民内涵的不同种族分类项目的科学依据。关于群岛上已经灭绝的种族阿马齐格人(柏柏尔人)和假设的原始欧洲人之间可能存在联系的猜测开始流行起来。这些辩论有实质性的一面:种族的相似性和差异被展示出来,被可视化,被图解,并因此被证明。人类遗骸的平版版画在欧洲及其他地区流传。这些被认为是客观的种族表现被发表在权威书籍和科学文章中。此外,还对个体进行绘画和拍照,通常是为了显示土著居民和群岛现有居民之间的连续性。死者的视觉表现(头骨、木乃伊)与生者的表现进入了一种辩证的关系。
The Canary Museum: from transnational trade of human remains to the visual representations of race (1879-1900)
“El Museo Canario” (Canary Museum) was founded in Las Palmas de Gran Canaria in 1879. It holds an impressive collection of the pre-Hispanic past of the Canaries. El Museo Canario built an important transnational network of exchange. This was facilitated by the widespread interest in the human remains of the pre-Hispanic inhabitants of the Canaries. His founder Gregorio Chil, and the Museum Board, were interested in building a regional race to represent the trans-historical essence of the archipelago’s population. This was scientifically grounded on different racial classification projects with colonial connotations. Speculation on the possible links between the archipelago’s extinct race, the Amazigh (Berbers), and hypothetical primitive European populations became popular. These debates had a material side: racial similarities and differences were exhibited, visualized, illustrated, and thus demonstrated. Lithographs of human remains circulated in Europe and beyond. These supposedly objective representations of race were published in authoritative books and scientific articles. In addition, individuals were drawn and photographed, often with the idea of showing the continuity between the aboriginal population and the current inhabitants of the archipelago. Visual representations of the dead (skulls, mummies) entered a sort of dialectic relationship with representations of the living.