{"title":"如果同性恋是错的,那么避孕也是错的","authors":"Timothy Hsiao","doi":"10.5840/pc202123228","DOIUrl":null,"url":null,"abstract":"Historically, the Christian church was united in firm opposition to both homosexuality and contraception. Today most evangelical Christians continue to oppose the former but have embraced the latter. This paper argues that there is a clear tension between these views, especially when it comes to the evangelical use of natural law–type reasoning. The conclusion of this paper is that Christians who view homosexual activity as immoral must also view artificial contraception in the same light. They are wrong for the same reason: they both misuse the sexual organs by directing sexual activity away from procreative unity.","PeriodicalId":434758,"journal":{"name":"Philosophia Christi","volume":"17 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"If Homosexuality Is Wrong, So Is Contraception\",\"authors\":\"Timothy Hsiao\",\"doi\":\"10.5840/pc202123228\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Historically, the Christian church was united in firm opposition to both homosexuality and contraception. Today most evangelical Christians continue to oppose the former but have embraced the latter. This paper argues that there is a clear tension between these views, especially when it comes to the evangelical use of natural law–type reasoning. The conclusion of this paper is that Christians who view homosexual activity as immoral must also view artificial contraception in the same light. They are wrong for the same reason: they both misuse the sexual organs by directing sexual activity away from procreative unity.\",\"PeriodicalId\":434758,\"journal\":{\"name\":\"Philosophia Christi\",\"volume\":\"17 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philosophia Christi\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/pc202123228\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophia Christi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/pc202123228","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Historically, the Christian church was united in firm opposition to both homosexuality and contraception. Today most evangelical Christians continue to oppose the former but have embraced the latter. This paper argues that there is a clear tension between these views, especially when it comes to the evangelical use of natural law–type reasoning. The conclusion of this paper is that Christians who view homosexual activity as immoral must also view artificial contraception in the same light. They are wrong for the same reason: they both misuse the sexual organs by directing sexual activity away from procreative unity.