补充AR RIQAB,以优化ZAKAT为人民的福利

Z. Zainuddin
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引用次数: 1

摘要

本研究提出的问题是:首先,重新解释教规,以优化天课的社会福利功能;其次,将教规重新解释作为人口贩运犯罪的受害者的语境化,以优化天课的社会福利功能。这项研究是法律和概念方法的理论研究。结果表明,首先,ar-riqab在传统术语中作为奴隶已不再适用于当前的条件。Ar-riqab可以被理解为一个被束缚在结构性和大规模贫困中的人,这使得天课有可能成为一种公共经济工具,以实现促进福利的成功。第二,根据目前的情况,ar-riqab的含义之一是人口贩运的受害者。这个群体很容易受到经济剥削,因为他们受到其他人的控制,所以很难赋予自己权力。作为一种经济力量,天课的工具可以通过将贩运受害者纳入aznaf ar-riqab,在赋予他们权力方面发挥作用。本研究建议,天课管理应根据上下文来解释ar-riqab,而不再关注奴隶的含义,从而使天课作为实现社会福利的工具发挥最佳作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PEMAKNAAN ULANG AR RIQAB DALAM UPAYA OPTIMALISASI FUNGSI ZAKAT BAGI KESEJAHTERAAN UMAT
This study raises the issue of, first, reinterpretation of ar-riqab in an effort to optimize the function of zakat for social welfare, and second, contextualization of ar-riqab reinterpretation as a victim of human trafficking crime to optimize the function of zakat for social welfare. This research is doctrinal research with  legal  and  conceptual  approaches.  The  results  show  that,  first,  ar-riqab  in  the  conventional terminology as a slave is no longer relevant to the current conditions. Ar-riqab can be understood as a person shackled in structured and massive poverty, making it possible for zakat functioning as a public economic instrument to achieve the success of promoting welfare. Second, one of the meanings of ar-riqab in accordance with the current conditions is victim of human trafficking. This group is vulnerable to economic exploitation, making it difficult to empower themselves because they are in the power of other people. The instrument of zakat as an economic power can play a role for the empowerment of trafficking victims by including them as aznaf ar-riqab. This study recommends that zakat management contextually interprets ar-riqab and is no longer fixated on the meaning of slave, thus enabling optimum functioning of zakat as an instrument to achieve social welfare.
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