神的统一和“我们本性的阶梯”

Jarred A. Mercer
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引用次数: 0

摘要

这一章将普瓦捷的希拉里的辩论对手置于更清晰的焦点,并展示希拉里如何将他在前两章中描述的认识论和人类学的见解运用到他们身上。希拉里通过对约翰福音10:30和14:9的互文阅读,在与霍洛派和撒比利派神学的辩论中,通过扩展之前拉丁传统的互文阅读,发展了他对神的统一的理解,这种理解既依赖于也阐述了他对神的无限的认识论基础。希拉里对神合一的论证是基于基督的人性中上帝的屈尊俯就。对希拉里来说,人类有限的认识论限制需要这种物质的,身体的启示,通过它,人类得到滋养和教育,超越自己的局限性,达到三位一体上帝的愿景,并在神圣的完美中走向丰满。本章还讨论了三世纪和四世纪论战背景下的神的合一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Divine Unity and the “Ladder of Our Nature”
This chapter places Hilary of Poitiers’s polemical opponents into sharper focus and shows how Hilary brings his epistemological and anthropological insights, described in the previous two chapters, to bear on them. Hilary develops his understanding of divine unity through an intertextual reading of John 10:30 and 14:9 in polemical engagement with Homoian and “Sabellian” theologies and by expanding upon this intertextual reading in previous Latin tradition, and this understanding both depends and elaborates upon his epistemological foundation of divine infinity. Hilary’s arguments for divine unity are based on the condescension of God in the humanity of Christ. For Hilary, humanity’s finite epistemological restrictions require this sort of material, bodily revelation, and by it, humanity is nourished and educated to move beyond its limitations to the vision of the triune God, and led to its fullness in divine perfection. This chapter also discusses divine unity in third- and fourth-century polemical contexts.
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