{"title":"卡哈尼扫盲计划","authors":"K. Iyengar","doi":"10.4018/978-1-7998-9542-8.ch013","DOIUrl":null,"url":null,"abstract":"This chapter focuses on a community literacy project called the “Kahani” project, an approach to teaching diasporic Asian Indian American (AIA) children to write about and preserve their Indigenous (i.e., ethnic) Knowledge (Battiste & Youngblood, 2000). Language Arts curriculum in the US is predominantly Ameri-centric and limiting to children from minoritized communities, who come from complex and rich cultural backgrounds. The inclusive education questions the curriculum in schools for people from the non-mainstream communities. Educators who teach ‘other people's children' (Delpit, 1990) have to be accountable to disrupt the established non-inclusive official pedagogical practices, especially in Language Arts. The Kahani Literacy project model hypothesizes that communal/collective writing is beneficial. Educators must create supportive learning opportunities for diasporic writers to engage in writing about their lived experiences and world view in a shared and social setting through dialogic conferencing.","PeriodicalId":143504,"journal":{"name":"Advances in Educational Technologies and Instructional Design","volume":"33 1-2 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Kahani Literacy Project\",\"authors\":\"K. Iyengar\",\"doi\":\"10.4018/978-1-7998-9542-8.ch013\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter focuses on a community literacy project called the “Kahani” project, an approach to teaching diasporic Asian Indian American (AIA) children to write about and preserve their Indigenous (i.e., ethnic) Knowledge (Battiste & Youngblood, 2000). Language Arts curriculum in the US is predominantly Ameri-centric and limiting to children from minoritized communities, who come from complex and rich cultural backgrounds. The inclusive education questions the curriculum in schools for people from the non-mainstream communities. Educators who teach ‘other people's children' (Delpit, 1990) have to be accountable to disrupt the established non-inclusive official pedagogical practices, especially in Language Arts. The Kahani Literacy project model hypothesizes that communal/collective writing is beneficial. Educators must create supportive learning opportunities for diasporic writers to engage in writing about their lived experiences and world view in a shared and social setting through dialogic conferencing.\",\"PeriodicalId\":143504,\"journal\":{\"name\":\"Advances in Educational Technologies and Instructional Design\",\"volume\":\"33 1-2 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Advances in Educational Technologies and Instructional Design\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4018/978-1-7998-9542-8.ch013\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Advances in Educational Technologies and Instructional Design","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4018/978-1-7998-9542-8.ch013","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter focuses on a community literacy project called the “Kahani” project, an approach to teaching diasporic Asian Indian American (AIA) children to write about and preserve their Indigenous (i.e., ethnic) Knowledge (Battiste & Youngblood, 2000). Language Arts curriculum in the US is predominantly Ameri-centric and limiting to children from minoritized communities, who come from complex and rich cultural backgrounds. The inclusive education questions the curriculum in schools for people from the non-mainstream communities. Educators who teach ‘other people's children' (Delpit, 1990) have to be accountable to disrupt the established non-inclusive official pedagogical practices, especially in Language Arts. The Kahani Literacy project model hypothesizes that communal/collective writing is beneficial. Educators must create supportive learning opportunities for diasporic writers to engage in writing about their lived experiences and world view in a shared and social setting through dialogic conferencing.