中世纪后期唯名论中的隐喻与心理语言

Magali Roques
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摘要

在本文中,我打算研究由14世纪的名义主义哲学家所发展的隐喻概念,特别是威廉·奥卡姆和约翰·布里丹,以及被1340年巴黎大学文学院法规谴责的奥卡姆主义哲学家。根据这些哲学家的说法,隐喻是从一个词到另一个词的意义转移。这种转移是基于某种相似性,并且是说话者有意制造的。我的目的是研究这种关于隐喻的观点是否与关于思维、语言和交流之间关系的特定观点有关。通过这个案例研究,我想证明一个人对思维本质的看法并不一定决定隐喻的本质和功能是什么。我将表明,所研究的三种哲学学说在对隐喻机制的理解上存在分歧,而它们对思维本质的看法是一致的,即思维是一种心理语言。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Metaphor and mental language in late-medieval nominalism
Abstract In this paper, I intend to examine the conception of metaphor developed by fourteenth-century nominalist philosophers, in particular William of Ockham and John Buridan, but also the Ockhamist philosophers who were condemned by the 1340 statute of the faculty of arts of the University of Paris. According to these philosophers, metaphor is a transfer of meaning from one word to another. This transfer is based on some similarity, and is intentionally produced by a speaker. My aim is to study whether this view on metaphor is related to a specific view on the relation between thought, language, and communication. With this case study, I intend to argue that the view on the nature of thought one holds does not necessarily determine what the nature and function of metaphor are. I will show that the three philosophical doctrines under study diverge in their understanding of the mechanisms of a metaphor, while they share the same view on the nature of thought, namely that thought is a mental language.
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