书写流浪民族

IF 1.4 2区 社会学 Q1 LAW
Risa L. Goluboff
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引用次数: 0

摘要

在我对克里斯托弗·阿吉、克里斯托弗·施密特、凯伦·塔尼和劳拉·温瑞布的评论的回应中,我解释了写作《流浪国家:警察权力、宪法变革和20世纪60年代的形成》的一些挑战。特别是,我探索创造叙事连贯性的挑战,同时又不失去故事的本质多样性,也不损害我对法律变革过程中涉及的许多参与者的宪法历史的方法论承诺。我最终从三个层面构建了这种连贯性:叙事、主题和教义。叙述地说,我决定让最高法院发挥比最初预期更大的作用,同时在实质上、方法上和因果关系上都使最高法院偏离中心。我把主题的连贯性主要定位在对“六十年代”的新看法上。在接下来的十年里,人们普遍反对这样一种观点,即每个人都有一个他们无法逃脱的禁区;将差异与危险区分开来的一种不断发展的、虽不完全的努力;以及同情心和同理心在成功挑战流浪法中所起的关键作用。尽管无数的法律争论贯穿了这一挑战,但教义的多样性——拒绝扁平化或缩小流浪案件所呈现的复杂的争论和危害——成为了自己的连贯形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Writing Vagrant Nation

In my response to reviews by Christopher Agee, Christopher Schmidt, Karen Tani, and Laura Weinrib, I explain some of the challenges of writing Vagrant Nation: Police Power, Constitutional Change, and the Making of the 1960s. In particular, I explore the challenge of creating narrative coherence without losing the essential multiplicity of the story or compromising my methodological commitment to constitutional history across the many actors involved in the legal change process. I ultimately constructed such coherence on three levels: narrative, thematic, and doctrinal. Narratively, I settled on a larger role for the Supreme Court than initially anticipated, while still de-centering the Court substantively, methodologically, and causally. I located thematic coherence largely in a new vision of the “sixties.” The decade that emerges was marked by a common claim against the idea that everyone had a proscribed place from which they could not escape; an evolving if incomplete effort to disentangle difference from danger; and the crucial role of both sympathy and empathy in the success of the challenge to vagrancy laws. Though numerous legal arguments ran through that challenge, doctrinal multiplicity—the refusal to flatten or narrow the complex set of arguments and harms that vagrancy cases presented—became its own form of coherence.

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CiteScore
2.10
自引率
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发文量
53
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