盘索里《修女》的体裁划分与现代再创作的任务——以盘索里中的“沙朗加”为中心

Sunja Jo
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摘要

本研究的目的是寻求盘索里的体裁区分与再创作的任务,以盘索里的“情歌”为研究对象,它是由几位著名歌手的共同作用而发展起来的。如今,盘索里“沙朗嘎”与传统盘索里一起以伽倻琴、平奏、长歌、跨界、融合、融合的形式演奏。从盘索里“典型”的角度来看,细节如下。首先,在通过高秀官的神龛(www.늠)流传的《自真社郎歌》社论中,《阴植打令》不分学校,所有歌手都唱。二是通过对音乐特征的考察,发现在同一宗谱中,歌词的唱腔和旋律构成保持不变,而不同宗谱之间存在差异。然而,无论班级或流派,旋律的节奏都是一样的。第三,从盘索里流派衍生出来的伽倻琴炳昌和昌琴保留了典型的歌词,伽倻琴炳昌的旋律进行了变化。第四,在与盘索里相结合的跨界、融合、融合的韩国音乐中,“anri - chang”的作曲方法保持了共性,但歌手在旋律或节奏上存在差异。在21世纪重建盘索里的任务首先要确定原型的元素。要想发展盘索里,必须保留传统盘索里的原始形式,并与创意盘索里、伽倻琴秉昌等其他流派进行嫁接,保留代表盘索里本质特征的典型元素。当“盘索里”的同一性得以维持时,再创作作为盘索里的现代传播的意义就得以保障。在未来,盘索里可以在各个方面传播,创造现代表演艺术,并融入表演领域。我希望相关的后续研究能够继续进行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Genre division of Pansori Nun dae mok and the task of modern re-creation: Focusing on ‘Sarangga’ in Pansori
The purpose of this study is to seek the task of genre differentiation and re-creation of Pansori, paying attention to the ‘Love song’ of , which was developed through the deonum of several master singers. Today, Pansori ‘Sarangga’ is performed along with traditional Pansori in Gayageum Byeongchang, Changgeuk, crossover, fusion Korean music, and fusion genres. The details from the perspective of Pansori 'typical' are as follows. First, among the editorials of ‘Jajinsarangga’ handed down through the deonum(더늠) of Go Soo-gwan, ‘Eumsik Taryeong(음식타령)’ is sung by all singers regardless of school. Second, as a result of examining the musical characteristics, the buchimsae(부침새) and melodic composition of the lyrics were maintained without change in the same genealogy, and there were differences among the genealogies of different genealogies. However, the cadence of the melody appeared the same regardless of the class or genre. Third, Gayageum Byeongchang and Changgeuk, which are derived from genres of Pansori, maintained the lyrics as typical, and Gayageum Byeongchang had a change in melodic progression. Fourth, in the case of crossover, fusion Korean music, and fusion genres grafted with Pansori, the composition method of ‘Aniri-Chang’ was maintained in common, and there were differences by singers in melody or rhythm. The task of recreating Pansori in the 21st Century begins with identifying the elements of archetype. For the development of Pansori, traditional pansori must be handed down in its original form, and the typical elements that represent the essential characteristics of pansori must be maintained in grafting with other genres including creative Pansori and Gayageum Byeongchang. When the identity of Pansori-likeness is maintained, the meaning of re-creation as a modern transmission of Pansori can be secured. In the future, Pansori can spread in various aspects to create modern performing arts and be incorporated into the performance field. And I hope that related follow-up studies will continue.
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