{"title":"乔伊斯的《死者》和中年危机","authors":"T. Rendall","doi":"10.1353/JOY.2011.0008","DOIUrl":null,"url":null,"abstract":"The idea of a midlife transition was first developed in detail as a concept of modern psychological practice by Elliot Jacques in his 1965 article ‘‘Death and the Mid-life Crisis.’’1 As is clear from his title, for Jacques the most important cause of the crisis is a person’s realization that, following an upward course of life, the course after middle-age is one downward to death. Persons experiencing a midlife crisis are typically dissatisfied with what they have so far accomplished in life, experience boredom with their current careers and partners, and have a strong desire to make radical changes in these areas. The midlife crisis is a controversial concept in current research: some researchers believe it is mainly due to mental, emotional, and social causes, while others stress the importance of biological, hormonal changes. Still others reject the concept altogether, calling it a ‘‘public myth,’’2 or ‘‘an unreal creature of the imagination.’’3 Notwithstanding this controversy, the phenomenon of midlife crisis has become part of our common wisdom, and it has frequently appeared in Western literature: Dante’s being lost at midlife in a Dark Wood; Don Quixote’s middle-aged dissatisfaction—so great that he changes his identity completely;4 Faust’s discontentment with his former career as scholar and professor;5 Mann’s exhausted Aschenbach; Eliot’s Prufrock, who has ‘‘seen the moment of my greatness flicker.’’6 Writing in 1907, Joyce could not have been aware of the midlife crisis syndrome as detailed in modern psychology. But research has shown that major personality adjustments are common in middle age, and Joyce, as an acute observer of human nature (his own nature included) incorporated in his fiction features of the midlife crisis, or to use a less dramatic phrase preferred by clinicians, the ‘‘mid-life transition’’ (Kruger). We find many of the key characteristics of this experience, as defined by late twentieth century psychology, embodied by Gabriel and Gretta in ‘‘The Dead.’’7","PeriodicalId":330014,"journal":{"name":"Joyce Studies Annual","volume":"39 1007 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2011-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Joyce’s “The Dead” and the Midlife Crisis\",\"authors\":\"T. 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Still others reject the concept altogether, calling it a ‘‘public myth,’’2 or ‘‘an unreal creature of the imagination.’’3 Notwithstanding this controversy, the phenomenon of midlife crisis has become part of our common wisdom, and it has frequently appeared in Western literature: Dante’s being lost at midlife in a Dark Wood; Don Quixote’s middle-aged dissatisfaction—so great that he changes his identity completely;4 Faust’s discontentment with his former career as scholar and professor;5 Mann’s exhausted Aschenbach; Eliot’s Prufrock, who has ‘‘seen the moment of my greatness flicker.’’6 Writing in 1907, Joyce could not have been aware of the midlife crisis syndrome as detailed in modern psychology. 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引用次数: 0
摘要
艾略特·雅克(Elliot Jacques)在他1965年的文章《死亡与中年危机》(Death and The Mid-life Crisis)中,作为现代心理学实践的一个概念,首次详细阐述了中年转型的概念。从他的标题中可以清楚地看出,对雅克来说,危机的最重要原因是一个人意识到,在经历了向上的人生历程之后,中年之后就是向下走向死亡的人生历程。经历中年危机的人通常对他们迄今为止在生活中取得的成就感到不满,对目前的职业和伴侣感到厌倦,并强烈希望在这些领域做出彻底的改变。在目前的研究中,中年危机是一个有争议的概念:一些研究人员认为这主要是由于精神、情感和社会原因,而另一些研究人员则强调生物、激素变化的重要性。还有一些人完全拒绝这个概念,称其为“公众神话”2或“想象的虚幻产物”。尽管存在这些争议,中年危机的现象已经成为我们共同智慧的一部分,并且经常出现在西方文学中:但丁在黑暗森林中迷失了中年;堂吉诃德的中年不满——如此之大以至于他完全改变了自己的身份4浮士德对他以前作为学者和教授的职业的不满5曼筋疲力尽的奥森巴哈;艾略特笔下的普鲁弗洛克(Prufrock),他“看到了我伟大的时刻闪烁”。乔伊斯写于1907年,他不可能意识到现代心理学对中年危机综合症的详细描述。但研究表明,重大的人格调整在中年很常见,乔伊斯作为一个敏锐的人性观察者(包括他自己的本性),在他的小说中融入了中年危机的特征,或者用临床医生喜欢的一个不那么戏剧化的短语,“中年转型”(克鲁格)。我们发现这种经历的许多关键特征,由20世纪后期的心理学定义,体现在加布里埃尔和格蕾塔在“死人”
The idea of a midlife transition was first developed in detail as a concept of modern psychological practice by Elliot Jacques in his 1965 article ‘‘Death and the Mid-life Crisis.’’1 As is clear from his title, for Jacques the most important cause of the crisis is a person’s realization that, following an upward course of life, the course after middle-age is one downward to death. Persons experiencing a midlife crisis are typically dissatisfied with what they have so far accomplished in life, experience boredom with their current careers and partners, and have a strong desire to make radical changes in these areas. The midlife crisis is a controversial concept in current research: some researchers believe it is mainly due to mental, emotional, and social causes, while others stress the importance of biological, hormonal changes. Still others reject the concept altogether, calling it a ‘‘public myth,’’2 or ‘‘an unreal creature of the imagination.’’3 Notwithstanding this controversy, the phenomenon of midlife crisis has become part of our common wisdom, and it has frequently appeared in Western literature: Dante’s being lost at midlife in a Dark Wood; Don Quixote’s middle-aged dissatisfaction—so great that he changes his identity completely;4 Faust’s discontentment with his former career as scholar and professor;5 Mann’s exhausted Aschenbach; Eliot’s Prufrock, who has ‘‘seen the moment of my greatness flicker.’’6 Writing in 1907, Joyce could not have been aware of the midlife crisis syndrome as detailed in modern psychology. But research has shown that major personality adjustments are common in middle age, and Joyce, as an acute observer of human nature (his own nature included) incorporated in his fiction features of the midlife crisis, or to use a less dramatic phrase preferred by clinicians, the ‘‘mid-life transition’’ (Kruger). We find many of the key characteristics of this experience, as defined by late twentieth century psychology, embodied by Gabriel and Gretta in ‘‘The Dead.’’7