太阳是上帝

Nicholas Campion
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摘要

春分岁差——春分时恒星相对太阳位置的缓慢移动——在古代是众所周知的,这是现代“另类”考古学的主要内容。它支撑了诺曼·洛克耶在19世纪90年代和20世纪10年代的早期考古天文学,c·g·荣格在20世纪50年代关于早期基督教的理论,乔治·迪·桑蒂拉纳和赫塔·冯·德尚德在20世纪60年代的《哈姆雷特的磨坊》,以及格雷厄姆·汉考克和罗伯特·鲍瓦尔在20世纪90年代的畅销书。然而,这种观点可以追溯到18世纪末激进的反基督教启蒙思想家,比如让·西尔万·贝利(Jean Sylvain Bailly, 1736-1793),他在两本主要著作《古代天文学的历史》(1775)和《东方独立天文学的特征》(1787)中阐述了他关于宗教形式的天文学起源的论点。查尔斯·弗朗索瓦·迪普伊斯(1742-1809)在1781年的《星座起源》一书中扩展了这一争论,他试图确立神话的天文学起源,同时提出了一个详细的论点,即黄道十二宫的十二个标志起源于季节循环的寓言。激进分子的目的是通过证明基督教与所有其他宗教有一个共同的起源来破坏基督教对独特真理的主张,即第一个宗教是太阳崇拜,所有的神,包括基督,本质上都是太阳,神和宗教仪式的变化形式可以在春分时星座的变化中观察到。然而,对于反教权主义的自由思想家来说,这是一种证明宗教本质无意义的手段,而在浪漫主义者手中,这却成了一种证明所有宗教都有意义的方式。受这种情感的感动,再加上所有宗教都起源于太阳的信念,英国画家特纳在临终前说出了“太阳是上帝”这句话。两百年后,对古老岁差知识的信仰仍然能够激起巨大的激情。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Sun is God
The belief that precession of the equinoxes – the slow shift of the stars against the sun's position at the vernal equinox – was well known in ancient times is a staple of modern 'alternative' archaeology. It underpins Norman Lockyer's early archaeoastronomy in the 1890s and 1910s, C. G. Jung's theories on early Christianity in the 1950s, Georgio di Santillana and Hertha von Deschend's Hamlet's Mill in the 1960s, and best sellers by Graham Hancock and Robert Bauval in the 1990s. However, the idea can be traced back to radical antiChristian Enlightenment thinkers at the end of the eighteenth century, such as Jean Sylvain Bailly (1736–1793), who expounded his arguments on the astronomical origin of religious forms in two major works, Histoire de l'astronomie ancienne (1775) and Traite de l'astronomie indienne el orientals (1787). Charles François Dupuis (1742–1809) extended the debate in 1781 in his Mémoire sur l'origine des constellations, et sur l'explication de la fable, by attempting to establish the astronomical origins of mythology, while setting out a detailed argument that the twelve signs of the zodiac originated as an allegory of the seasonal cycle. The radicals' purpose was to undermine Christianity's claim to unique truth by demonstrating that it shared a common origin with all other religions, that the first religion was sun worship, that all gods, including Christ, were essentially solar, and that the changing forms of deities and religious ritual could be observed in the shift of constellations in relation to the vernal equinox. However, what was to anti-clericalist free thinkers a means of demonstrating religion's essential meaninglessness became, in the hands of the Romantics, a way of demonstrating that all religions were meaningful. Moved by such feelings, together with the belief that all religions shared a solar origin, the English painter Turner is reputed to have uttered the words 'the Sun is God' on his deathbed. Two hundred years later the belief in the ancient knowledge of precession is still capable of exciting great passion.
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