印度的穆斯林和发展进程

Khalid Mohammad Tabish, S. M. Sajid
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摘要

印度以其宗教、文化、语言和地理多样性而闻名于世。它是世界上人口第二多的国家。它在几个领域取得了显著的成功,其经济增长和发展,特别是在过去二十年中取得了显著的成就。目前,它被认为是继中国之后世界上增长第二快的经济体。本文旨在讨论印度最大的宗教少数群体即穆斯林的发展赤字问题。尽管历史上印度穆斯林有成就和荣耀,但他们现在在社会、经济、教育和政治等所有发展领域都处于不利地位。他们被发现落后于其他宗教团体。穆斯林面临多重不利,在目前的背景下,对他们对国家的忠诚的质疑越来越强烈。自独立以来,大量的社区骚乱不仅使他们在经济上遭受损失,而且还在他们中间灌输了一种不安全感和恐惧感,导致他们被隔离并被降级到边缘。他们独特的宗教和文化特性受到威胁,进一步加剧了他们在教育、经济和社会方面的落后。独立以来的发展进程最初是通过基于涓滴方法的计划经济发展,后来是在结构调整方案下进行的,结果使穆斯林占很大一部分的较弱阶层边缘化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Muslims in India and the Process of Development
India is known worldwide for its religious, cultural, lingual and geographical diversity. It is second most populous state in the world. It has achieved remarkable success in several spheres and its economic growth and development, particularly during the last two decades has been significant. Currently it is recognized as the second fastest growing economy of the world following China. This paper aims to discuss the problem of development deficit with regard to the largest religious minority group namely Muslims in India. Though historically Indian Muslims have accomplishments and glory to their credit, they now stand at a disadvantageous position in all spheres of development viz a viz social, economic, educational and political. They are found to be lagging behind other religious groups. Muslims face multiple disadvantages and in the present context doubts are being raised more vociferously on their loyalty to the nation. Large number of communal riots since independence have not only made them suffer economically but has also instilled a sense of insecurity and fear among them resulting in their ghettoisation and relegation to the margins. Their educational, economic and social backwardness is further accentuated by the threats to their distinct religious and cultural identity. The process of development since independence which was initially through planned economic development based on the trickledown approach and subsequently under the structural adjustment programme has resulted in the marginalization of the weaker sections of which Muslims constitutes a significant part.
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