重新思考韩国现代化中的城乡二元对立:以性别和种族为中心

Yeseul Jeong, Y. Lee
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引用次数: 0

摘要

本研究试图从现代化与城乡二元对立的性别与种族关系的理论切入,消解韩国城乡之间性别与种族主义的空间想象。研究结果如下:第一,韩国的现代化进程产生了一种带有宗法特征和民族纯洁性的意识形态乡村性,与乡村现实产生了矛盾。第二,受现代化的影响,乡村社会的变化开始威胁到思想上的乡村性,在这一过程中所引发的对乡村社会的恐惧表现为乡村单身汉的自杀问题。农村单身汉的死亡成为一个全国性的社会问题,因为它与父权的维持和朝鲜民族有关。第三,作为自杀问题解决方案的农村单身婚姻项目,将农村边缘化为女性化和种族化的空间,延续了韩国城市妇女、少数民族妇女和欠发达妇女的性别歧视和种族主义谱系。这项研究揭示了当今在历史和空间背景下表现农村地区的性别歧视和种族主义方式,这为理解韩国农村地区的不平等开辟了新的途径,具有重要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rethinking the Urban-Rural Dichotomy in the Modernization of South Korea: Focusing on the Gender and Race
This study attempted to dismantle the sexist and racist spatial imagination between urban and rural areas of Korea based on the theoretical approach to gender and racial relations between modernization and the urban-rural dichotomy. The results of the study are as follows: First, Korea’s modernization process created an ideological rurality with a patriarchal character and ethnic purity, which created contradictions with rural reality. Second, ideological rurality began to be threatened by the changing rural society due to the influence of modernization, and the fear of rural society evoked in this process was embodied as a suicide problem for rural bachelors. The death of a rural bachelor emerged as a nationwide social problem because it was linked to the maintenance of patriarchal authority and the Korean ethnics. Third, the rural bachelor marriage project, as a solution to the suicide problem, has marginalized rural areas into a feminine and racial space, following the sexist and racist genealogy of Korean urban women, ethnic women, and underdeveloped women. This study revealing the sexist and racist ways of representing rural areas today in historical and spatial contexts is meaningful in that it has opened up a new approach to understanding inequality in Korean rural areas.
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