亚齐千禧一代工人的宗教信仰与欺诈行为

Mirza, Irin Riamanda
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摘要

在印度尼西亚,亚齐省有执行伊斯兰教法的特权。这种情况导致亚齐人习惯于在他们的日常活动中执行伊斯兰教法。宗教虔诚度作为变量来描述人们执行伊斯兰教法的习惯。宗教虔诚度量表是根据伊斯兰世界观和宗教人格的维度制定的(Hamzah, et al., 2007)。虽然熟悉伊斯兰教法的实施,但仍然发现了各种违反伊斯兰教法的案件,如腐败或欺诈。本研究旨在考察亚齐省宗教虔诚度对欺诈事件发生的影响。欺诈行为可以从两个方面来看,即欺诈习惯(压力和合理化)和欺诈机会(Tuanakotta, 2007)。Albrecht(2012)解释说,欺诈行为的发生大多是由于控制和监督制度不健全,行骗者发现并获得了机会。由于这种情况,本研究的假设是宗教信仰影响欺诈行为的发生,而欺诈机会成为中介。本研究以亚齐千禧一代工人为研究对象,通过适度回归分析(MRA)进行数据分析。研究结果表明,宗教信仰并没有导致欺诈习惯,但如果欺诈机会存在适度调节,则会产生影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religiosity and Fraud Activity in Acehnese Millennials Worker
: Aceh is a province that has the privilege of enforcing Islamic Sharia in Indonesia. This condition causes Acehnese to be accustomed to implementing Islamic Sharia on each of their daily activities. Religiosity was made as the variable to describe people’s habit in implementing Islamic sharia. The religiosity scale was formulated based on the dimensions of Islamic Worldview and Religious Personality (Hamzah, et al., 2007). Despite the familiarity of implementing Islamic sharia, various cases that violated sharia were still found, such as corruption or fraud. This research was aimed to inspect the effect of religiosity toward the occurrence of frauds in Aceh. The act of fraud can be seen from two things, namely fraud habits (pressure and rationalization) and fraud opportunity (Tuanakotta, 2007). Albrecht (2012) was the one who explained that the act of fraud mostly occurs because the perpetrator notice and gain the opportunity due to improper control and supervision systems. Due to this condition, the hypothesis in this research was that religiosity affects the occurrence of the act of fraud, when the opportunity to conduct fraud becomes the mediator. This research was performed on Acehnese millennial workers, in which the data analysis performed through Moderate Regression Analysis (MRA). The research result showed that the religiosity did not cause fraud habits, but the effect will emerge if there is a moderation from fraud opportunity.
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