{"title":"无意识知觉状态的问题","authors":"Mirjana Sokić","doi":"10.2298/theo1903095s","DOIUrl":null,"url":null,"abstract":"According to the traditional view-most commonly associated with G. E. Moore-\n the relation between our perception and consciousness is conceptually\n necessary. This paper argues against this view. The first part of the paper\n discusses the concept of unconscious perception, as well as several\n interesting phenomena in the recent clinical literature that give us\n persuasive evidence against the thesis that, as a matter of conceptual or a\n priori necessity, perception cannot occur without consciousness. The second\n part of the paper provides a thorough critical analysis of the two popular\n positions in the philosophy of perception-namely, representationalism and\n relationalism- in order to determine whether and how successfully they can\n account for the claim about the existence of unconscious perceptual states.\n I conclude that, at least in the context of the philosophical debate about\n unconscious perception, there are strong reasons to favour the\n representationalist account.","PeriodicalId":374875,"journal":{"name":"Theoria, Beograd","volume":"27 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The problem of unconscious perceptual states\",\"authors\":\"Mirjana Sokić\",\"doi\":\"10.2298/theo1903095s\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"According to the traditional view-most commonly associated with G. E. Moore-\\n the relation between our perception and consciousness is conceptually\\n necessary. This paper argues against this view. The first part of the paper\\n discusses the concept of unconscious perception, as well as several\\n interesting phenomena in the recent clinical literature that give us\\n persuasive evidence against the thesis that, as a matter of conceptual or a\\n priori necessity, perception cannot occur without consciousness. The second\\n part of the paper provides a thorough critical analysis of the two popular\\n positions in the philosophy of perception-namely, representationalism and\\n relationalism- in order to determine whether and how successfully they can\\n account for the claim about the existence of unconscious perceptual states.\\n I conclude that, at least in the context of the philosophical debate about\\n unconscious perception, there are strong reasons to favour the\\n representationalist account.\",\"PeriodicalId\":374875,\"journal\":{\"name\":\"Theoria, Beograd\",\"volume\":\"27 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Theoria, Beograd\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2298/theo1903095s\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Theoria, Beograd","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2298/theo1903095s","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
According to the traditional view-most commonly associated with G. E. Moore-
the relation between our perception and consciousness is conceptually
necessary. This paper argues against this view. The first part of the paper
discusses the concept of unconscious perception, as well as several
interesting phenomena in the recent clinical literature that give us
persuasive evidence against the thesis that, as a matter of conceptual or a
priori necessity, perception cannot occur without consciousness. The second
part of the paper provides a thorough critical analysis of the two popular
positions in the philosophy of perception-namely, representationalism and
relationalism- in order to determine whether and how successfully they can
account for the claim about the existence of unconscious perceptual states.
I conclude that, at least in the context of the philosophical debate about
unconscious perception, there are strong reasons to favour the
representationalist account.