是王还是王?在另一个启示中体现了不存在和不存在的教义

Michael Gerten, Editions Rodopi
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引用次数: 0

摘要

在费希特的研究中,对于费希特的《智慧》具有根本重要性的一个主题的解释没有达成共识:绝对的“自在”与其表象的关系。除了问题本身的困难之外,理解的问题也可能与它的表述的语言和术语形式有关。本文的出发点是一个假设,即充分的理解实际上决定性地依赖于终结“存在”的模糊性的消解,这在费希特的首要哲学中也占有突出的地位。与鲁道夫·赫尔曼·洛策(Rudolf Hermann Lotze)有所区别,我在一种思想实验中考虑费希特的绝对绝对存在概念(“Sein”,作为绝对的表象/形象/存在的反概念)是否以及如何可以用有效性(“Geltung”)一词来解释或取代。费希特的“真理论”在多大程度上已经包含了有效性的概念,这也是必要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sein oder Geltung? Eine Deutungsperspektive zu Fichtes Lehre vom Absoluten und seiner Erscheinung
In Fichte research, there is no consensus on the interpretation of a topic of fundamental importance for Fichte’s Wissenschaftslehre: the relationship of the absolute ‘in itself’ to its appearance. In addition to the difficulty of the matter in itself, the problems of understanding might also be related to the linguistic and terminological form of its presentation.My paper starts with the hypothesis, that an adequate understanding is actually decisively dependent on the dissolution of the ambiguity of the terminus “being”, which also occupies a prominent position in Fichte’s prima philosophia. Taking a distinction from Rudolf Hermann Lotze, I consider in a type of thought experiment whether and how Fichte‘s concept of the absolute qua absolute being (“Sein”, as a counter-concept to appearance / image / existence of the absolute) can be explained or replaced by the term validity (“Geltung”). It is also necessary to consider to what extent the idea of validity is already contained in Fichte’s “Theory of Truth”.
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