{"title":"怀特海与外延的内在性","authors":"Florian Vermeiren","doi":"10.5840/process202150211","DOIUrl":null,"url":null,"abstract":"The Extensive Continuum is most often seen as an empty form that awaits the accommodation of actuality. Contrary to this popular interpretation, I argue that extension is completely immanent to actual occasions and their prehensive relations. Whitehead's doctrine of internal relations entails that extension cannot be separated from actual occasions, just as actual occasions cannot be separated from extension. To prehend is to extend. Furthermore, any strict separation of form and actuality is shown to bifurcate nature into publicity and privacy. Only with the immanence of extension is nature truly one.","PeriodicalId":315123,"journal":{"name":"Process Studies","volume":"65 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Whitehead and the Immanence of Extension\",\"authors\":\"Florian Vermeiren\",\"doi\":\"10.5840/process202150211\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Extensive Continuum is most often seen as an empty form that awaits the accommodation of actuality. Contrary to this popular interpretation, I argue that extension is completely immanent to actual occasions and their prehensive relations. Whitehead's doctrine of internal relations entails that extension cannot be separated from actual occasions, just as actual occasions cannot be separated from extension. To prehend is to extend. Furthermore, any strict separation of form and actuality is shown to bifurcate nature into publicity and privacy. Only with the immanence of extension is nature truly one.\",\"PeriodicalId\":315123,\"journal\":{\"name\":\"Process Studies\",\"volume\":\"65 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Process Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/process202150211\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Process Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/process202150211","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Extensive Continuum is most often seen as an empty form that awaits the accommodation of actuality. Contrary to this popular interpretation, I argue that extension is completely immanent to actual occasions and their prehensive relations. Whitehead's doctrine of internal relations entails that extension cannot be separated from actual occasions, just as actual occasions cannot be separated from extension. To prehend is to extend. Furthermore, any strict separation of form and actuality is shown to bifurcate nature into publicity and privacy. Only with the immanence of extension is nature truly one.