{"title":"黑人的引用灵魂:W.E.B.杜波依斯","authors":"D. Hack","doi":"10.23943/princeton/9780691196930.003.0007","DOIUrl":null,"url":null,"abstract":"This chapter turns to W. E. B. Du Bois's The Souls of Black Folk and its deployment of nineteenth-century British literature. Du Bois himself tends to attract the adjective “Victorian” as a descriptor—of his intellectual formation, his prose style, his aesthetic, his morality—with greater frequency than virtually any other figure in the African American literary and intellectual tradition. The chapter shows that critics have been too quick to generalize about the presence of nineteenth-century British literature in Souls. They have rarely asked why Du Bois selected the specific authors, texts, and passages he cites or how these citations contribute to and intervene in a tradition of African American citation and intertextuality. Addressing these questions not only nuances our understanding of Du Bois's rhetorical strategy but also leads us to reconsider a seemingly settled question in the scholarship on Souls: the role Du Bois assigns culture in the fight for racial equality.","PeriodicalId":407517,"journal":{"name":"Reaping Something New","volume":"134 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-11-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Citational Soul of Black Folk: W.E.B. Du Bois\",\"authors\":\"D. Hack\",\"doi\":\"10.23943/princeton/9780691196930.003.0007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter turns to W. E. B. Du Bois's The Souls of Black Folk and its deployment of nineteenth-century British literature. Du Bois himself tends to attract the adjective “Victorian” as a descriptor—of his intellectual formation, his prose style, his aesthetic, his morality—with greater frequency than virtually any other figure in the African American literary and intellectual tradition. The chapter shows that critics have been too quick to generalize about the presence of nineteenth-century British literature in Souls. They have rarely asked why Du Bois selected the specific authors, texts, and passages he cites or how these citations contribute to and intervene in a tradition of African American citation and intertextuality. Addressing these questions not only nuances our understanding of Du Bois's rhetorical strategy but also leads us to reconsider a seemingly settled question in the scholarship on Souls: the role Du Bois assigns culture in the fight for racial equality.\",\"PeriodicalId\":407517,\"journal\":{\"name\":\"Reaping Something New\",\"volume\":\"134 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-11-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Reaping Something New\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.23943/princeton/9780691196930.003.0007\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Reaping Something New","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.23943/princeton/9780691196930.003.0007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter turns to W. E. B. Du Bois's The Souls of Black Folk and its deployment of nineteenth-century British literature. Du Bois himself tends to attract the adjective “Victorian” as a descriptor—of his intellectual formation, his prose style, his aesthetic, his morality—with greater frequency than virtually any other figure in the African American literary and intellectual tradition. The chapter shows that critics have been too quick to generalize about the presence of nineteenth-century British literature in Souls. They have rarely asked why Du Bois selected the specific authors, texts, and passages he cites or how these citations contribute to and intervene in a tradition of African American citation and intertextuality. Addressing these questions not only nuances our understanding of Du Bois's rhetorical strategy but also leads us to reconsider a seemingly settled question in the scholarship on Souls: the role Du Bois assigns culture in the fight for racial equality.