Andil gosin的手杖肖像与契约美学

Matthew Ryan Smith
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引用次数: 2

摘要

Andil gosin的参与者驱动的表演《甘蔗肖像》对加勒比海地区契约劳工的社会历史进行了审美化。该作品通过纠正“苦力奥德赛”,扩展了围绕“苦力”话语的关系领域。“苦力”是19世纪印度劳动力的传播。通过这样做,戈西尼认为,“苦力奥德赛”所产生的流离失所的悲怆,在加勒比移民的几代人中传播开来。为了定义和调和这种紧张关系,凯恩肖像试图找到一种新的地方和“家”的感觉。因此,对于gosin来说,“家”的概念是与他人共享的个人或场所的体现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Andil Gosine’s Cane Portraiture and the aesthetics of indenture
Andil Gosine’s participant-driven performance Cane Portraiture aestheticizes the social history of indentured labourers in the Caribbean. The work expands the field of relations surrounding the discourse of ‘coolitude’ – the dissemination of Indian labour during the 19th century – by redressing the ‘coolie odyssey’. By doing so, Gosine suggests that the pathos of displacement produced by the ‘coolie odyssey’ moves through generations of the Caribbean diaspora. In an attempt to define and reconcile this tension, Cane Portraiture attempts to locate a renewed sense of place and of ‘home’. For Gosine, then, the conceptualization of ‘home’ is approached as an embodiment of a person or site that is shared with others.
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