“我们(大多)是为了互联网而持枪的”:芝加哥钻孔说唱界黑人男性青年的能见度劳动、社交黑客和追逐数字影响力

Jabari Evans
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引用次数: 1

摘要

很多负面的注意力都放在了“钻”音乐类型上,这是一种帮派说唱音乐,于2010年初诞生于芝加哥的地下嘻哈圈。之前的学术研究强调了社交媒体如何改变了芝加哥帮派青年如何小心翼翼地管理他们的街头声誉,与同龄人交流,并通过平台创造加剧帮派竞争。然而,在操练的背景下,我认为社交媒体的自我品牌实践也为这些年轻人提供了一条摆脱封锁和隔离的途径,使他们在音乐行业中获得知名度,并赋予他们的社区权力。通过对钻孔录音艺术家及其支持工作者的采访,我探索了他们工作的内容和特征,职业道德在他们种族身份建构中的中心地位,以及他们如何利用社交媒体工作来建立和保持地位、真实性,并培养与粉丝、朋友和其他文化生产者的联系。将城市社会学的传统理论与新兴的新媒体学术联系起来,我认为这群艺术家是弱势黑人青年的数字实践在文学中通常被错误描述的代表性案例。这项研究提供了新的见解,“上限”作为嘻哈在社交媒体上的可见性劳动的重要原则,以及数字劳动的“永远在线”性质如何为街头真实性在嘻哈音乐叙事中的典型利用增加了另一个维度。本文最后阐明了关于科技创新、黑人青年机构、嘻哈文化和城市社区街头信誉的许多深刻矛盾和误解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘We [mostly] carry guns for the internet’: Visibility labour, social hacking and chasing digital clout by Black male youth in Chicago’s drill rap scene
Much negative attention has been given to the ‘drill’ music genre, a subgenre of gangsta rap that was born in Chicago’s underground hip hop scene in early 2010s. Previous scholarship has highlighted how social media has shifted how gang-affiliated youth in Chicago carefully manage their street reputations, communicate with peers and fuel gang rivalries through platformed creation. Yet still, in the context of drill, I argue that social media self-branding practices also provide these youth a way out of containment and sequestration to gain visibility in the music industry and empower their neighbourhoods. Based on interviews with drill recording artists and their support workers, I explore the content and character of their work, the centrality of work ethic to their racial identity construction and the way they use social media work to build and maintain status, authenticity and cultivate connections with fans, friends and other cultural producers. Bridging traditional theories of urban sociology with emerging new media scholarship, I suggest this group of artists is a representative case of how the digital practices of disadvantaged Black youth have typically gone mischaracterized in the literature. This study offers new insights into ‘capping’ as an important tenet to hip hop’s visibility labour on social media and how the ‘always on’ nature of digital labour adds another dimension to the typical utilization of street authenticity in narratives of hip hop music. This article concludes by illuminating the many deep contradictions and misconceptions about technological ingenuity, Black youth agency, hip hop culture and street credibility in urban communities.
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